Entries - Entry Category: Folklore and Folklife

Rabies

Rabies, a viral disease that attacks the body’s central nervous system, causes convulsions, hallucinations, and an inability to swallow liquid—hence its earlier name, hydrophobia, or “fear of water.” Until Frenchman Louis Pasteur’s 1885 creation of a vaccine that successfully treated rabies in humans, the bite from a rabid animal almost always resulted in a death excruciating to endure and horrifying to witness. Pasteur’s discovery was publicized in Arkansas, but it would be almost thirty years before the state had a treatment center using his methods, though it lasted only briefly. Two months after Pasteur’s breakthrough, four New Jersey children who had been bitten by a rabid dog traveled to France and were cured using the vaccine. News of these boys’ …

Rackensack Folklore Society

The Rackensack Folklore Society was organized for the purpose of perpetuating the traditional folk music of the people of Arkansas, particularly in the mountainous area of the north-central part of the state. Stone County, located in the area, was unique in having music-making families throughout its boundaries who founded the base of the Rackensack organization. The society was begun by Lloyd Hollister, a doctor, and his wife, Martha. They came from the Little Rock (Pulaski County) area in 1962 and settled in the Fox (Stone County) community. Hollister set up his medical practice in Mountain View (Stone County) with Howard Monroe, a noted surgeon in the area. The Hollisters attended various musical sessions in the Fox community and joined in the …

Rackensack Folklore Society, Pulaski County

The Rackensack Folklore Society, Pulaski County (RFSPC) was founded in mid-1963 by noted political cartoonist and avocational folk musician George Fisher and his associates; it is the oldest continuously operating folklore society in Arkansas. Fisher was encouraged by his friend Jimmy Driftwood, who had helped to found the original Rackensack Folklore Society in Mountain View (Stone County) a few months earlier. In a 1988 interview, Fisher said, “About the same rationale was behind the Little Rock-based group as the Stone County group. We wanted to preserve the sound of a people who settled this country, to play valid, traditional music and keep it as pure as possible.” Besides Fisher, other charter members included Frank Johnson, Kenneth Blessing, and Warren Wilhite. …

Randolph, Vance

Vance Randolph was a folklorist whose wide-ranging studies in the traditional culture of the Ozarks made him famous with both academic and popular readers from the 1930s to the present. Vance Randolph was born on February 23, 1892, in Pittsburg, Kansas, to John Randolph, an attorney and Republican politician, and Theresa Gould, a public school teacher. He was the eldest of three sons. Born to the respectable center, he was as a young man attracted to the margins, to the rich ethnic and cultural diversity and radical politics of the region’s mining communities. He dropped out of high school and published his first writing for leftist periodicals such as the socialist Appeal to Reason, published in nearby Girard. He graduated …

Rayburn, Otto Ernest

Otto Ernest Rayburn was a writer, magazine publisher, and collector of Arkansas and Ozark lore. Vance Randolph, in his introduction to Rayburn’s autobiography, Forty Years in the Ozarks (1957), defined Rayburn as a “dedicated regionalist” and added, “There is no denying that, in the period between 1925 and 1950, Rayburn did more to arouse popular interest in Ozark folklore than all of the professors put together.” Otto Rayburn was born on May 6, 1891, in Hacklebarney settlement, Davis County, Iowa, to the farming family of William Grant Rayburn and Sarah Jane Turpin Rayburn. The family soon moved to Woodson County, Kansas, where Rayburn grew up. In 1909–1910, he attended Marionville College in Marionville, Missouri. In the spring of 1917, Rayburn …

Rhodes, Richard (Hanging of)

Few people survive a hanging, but Dr. Richard Rhodes—a plantation owner in Dallas County, living just south of present-day Sheridan (Grant County)—may have survived two. Richard Clinton Rhodes was born in North Carolina in 1801 to a prominent family. He received medical training in Europe and then opened a practice in Robeson County, North Carolina. There, he invested in land and quickly became a rich plantation owner with nearly 200 slaves. Rhodes married Susan Davis Russell when she was sixteen and he was forty-six. The Rhodes family’s oral history says that while practicing medicine in North Carolina, Rhodes delivered Susan as a newborn. The Russell family could not afford to pay Rhodes’s medical fee, so the baby girl was offered …

Robertson, Irene

Irene Robertson was an interviewer and writer for the 1930s Federal Writers’ Project in Arkansas. She preserved the life stories and experiences of former slaves—or, in some cases, their children—then living in the counties of Crittenden, Lee, Monroe, Phillips, Prairie, and St. Francis. Using her straightforward style of reporting, she prepared 290 out of a total of 300 slave narratives produced in the above counties. She also prepared approximately 116 narratives from interviews with older white residents. Irene Robertson was born in May 1893, possibly in Troy in Greenwood County, South Carolina, near the “Hard Labor” section of Edgefield County, where her parents had lived. Robertson’s father, Samuel Elisha Robertson, a farmer, was born in Edgefield County; he was a …

Robes of Splendor

aka: Robes of the Three Villages
aka: Three Villages Robe
aka: Buffalo Dancers Robe

The “Robes of Splendor” are a pair of mid-eighteenth-century animal-hide robes believed to have been painted by a Quapaw artist and given to French colonists. The Three Villages Robe is believed to depict the French settlement at Arkansas Post and a battle scene between two groups of Native Americans, while the Buffalo Dancers Robe includes what appears to be a Quapaw ceremony. Originally in the Musee de l’Homme in Paris, France, they were later moved to the Musee du quai Branly-Jacques Chirac, also in Paris. The Three Villages Robe, according to the authors of Arkansas Made, “depicts several scenes that include a representation of the eighteenth-century Quapaw villages that were situated on the lower Arkansas River and a European-style settlement …

Rock Art, Native American

Rock art is a term archaeologists use to describe images on rock surfaces created both prehistorically and historically. Arkansas has one of the richest concentrations of rock art in eastern North America, primarily in the Ozark and Ouachita mountain areas of the state, with a concentration in the central Arkansas River Valley. Rock art has also been discovered along the Mississippi River escarpment toward the eastern part of the state. Most rock art is found in bluff shelters, but it also occurs on exposed boulders, bedrock outcrops, and in caves. Along with the other archaeological resources in the state, rock art is important to understanding the lives of Native Americans living within the region during the pre-colonial era. Rock art …

Rock Island Line, The

“The Rock Island Line” is a world-famous song—recorded by the likes of Johnny Cash, Harry Belafonte, and Grandpa Jones—the earliest known performances of which are two 1934 recordings made in Arkansas prisons. A tall tale in rhyme, the song’s subject is a train so fast that it arrives at its destination in Little Rock (at 8:49) before its departure from Memphis (at “half past nine”). The collectors responsible for the first recordings were an unlikely pair. John Lomax was a white, Mississippi-born college teacher already well known as a folksong collector, while Huddie Ledbetter was a black, Louisiana-born singer and guitar player just released from prison and soon to be even better known as “Leadbelly.” Arriving in Arkansas in late …

Salt Making

Salt making was an enterprise carried out in Arkansas for more than 600 years, first by the prehistoric Native Americans, who began to make salt around AD 1400, during the time in which they adopted a diet rich in corn and other domesticated plants. Salt was desirable for flavoring stews and other corn dishes, and it was an important nutrient for people living in a hot climate. It may have had a number of other uses, including for rituals, but it was not commonly used by Indians then to salt meat in much the same fashion that Europeans were accustomed to. European explorers and American settlers made salt for their own uses and for sale, until good quality, commercially available …

Skyline Cafe

The Skyline Cafe, located at 618 Mena Street in Mena (Polk County), is one of Arkansas’s oldest restaurants. It is one of Mena’s oldest businesses still in operation and lays claim to being the oldest eatery in town. Since opening its doors in 1922—though some sources indicate 1921—the Skyline Cafe has operated under various names, including Picchi’s, the Harvey Cafe, and the Skyline Cafe. However, its location has not changed in over a century. Originally opened by John Picchi, the restaurant was first named Picchi’s. It changed to the Skyline Cafe after the U.S. Forest Service began construction of Skyline Drive (which extends from Mena to the Queen Wilhelmina State Park at the top of Rich Mountain and serves as …

Snawfus

In the Ozarks of Arkansas and Missouri, the Snawfus is a mythological creature of regional folklore. Described as an all-white, deer-like creature, but much larger, the Snawfus is usually reported to have plum or dogwood branches in full bloom growing from its head instead of antlers. Most of what is known about the Snawfus was collected and recorded by the folklorist Vance Randolph, who related the various stories he heard about the creature in the animals and plants chapter of his book, We Always Lie to Strangers: Tall Tales from the Ozarks. The blue haze that hangs over the Ozark Mountains in the fall and winter is attributed to the exhalations of the Snawfus, which is believed to emit spirals …

Spence, Helen

Helen Ruth Spence of Arkansas County was a famous outlaw and prisoner whose story captured the imaginations of many during her life and engendered a body of legend afterward. She was the focus of unprecedented media coverage in her day, up until her death at the hands of Arkansas prison officials. The July 12, 1934, issues of the Washington Post and New York Times published accounts of Spence’s death on the previous day. The date of her birth aboard a houseboat on the White River near St. Charles (Arkansas County) was listed by the funeral home as February 23, 1912. Arkansas’s houseboat-dwelling “river rats” were eventually expelled from the area as the U.S. Army Corps of Engineers tamed the White …

Springer, Andrew (Lynching of)

Andrew Springer, a white man, was lynched in Powhatan (Lawrence County) on May 21, 1887. His is the only lynching recorded as happening in Lawrence County and occurred during a decade when whites and African Americans were lynched in relatively equal numbers. That would change the following decade as lynching violence became more exclusively anti-black. The lynching of Springer became the subject of the October “Ghost Walk” held at the Powhatan Historic State Park each year and is a significant component of local folklore. The event was mentioned by newspapers as far away as Perth, Australia. The exact identity of Springer remains a mystery. Some newspapers reported that he was originally from Cook County, Illinois, but the four possible matches …

Star of India

Star of India, an award-winning restaurant in western Little Rock (Pulaski County), has become a renowned part of Arkansas’s cuisine scene since its establishment in 1993. It is said to have been the state’s first Indian restaurant and has become known not only for its food but also for its service under the charismatic personality of chef/owner Sami Lal. Born in the Indian state of Punjab in 1956, Lal has said that he took an interest in cooking at an early age by watching his mother prepare the family’s meals. In 1979, he left for Hamburg, Germany, to attend cooking school. While a student, he found work at a local restaurant, starting as a dishwasher and quickly working his way …

Starr, Fred

Fred Starr was an educator, farmer, sometimes-politician, and writer who spent the second half of his life working in, observing, and writing about the Ozarks. He was best known for essays that were published in Arkansas and Oklahoma newspapers for more than thirty-five years. They were a mixture of Ozark folklore, often-funny stories of life in the hills, and his own homespun philosophy, told in unpretentious and conversational prose. Fred Starr was born in Waco, Georgia, on September 11, 1896, to William D. Starr, who was a farmer, and Alice Murphy Starr. He was the sixth of their nine children, with six brothers and two sisters, one of whom died soon after birth. He and his family moved to Oklahoma …

State of Arkansaw, The

The ballad, or narrative folksong, usually titled “The State of Arkansaw” has been a principal exhibit in Arkansas’s recurrent laments about its disreputable image. It is a clear example of the expressive culture of the late nineteenth century that depicted Arkansas pejoratively. The story, which the ballad relates in first person, has its protagonist—known by several names, including “Sanford Barnes” and “John Johanna”—leave his home, most frequently “Buffalo town” or “Nobleville town,” to seek employment. He hears of job opportunities in Arkansas, sets out by railway, and arrives in an Arkansas community, variously identified as Fort Smith (Sebastian County), Van Buren (Crawford County), Little Rock (Pulaski County), or Hot Springs (Garland County). There he meets a “walking skeleton” who conducts …

Stilley, Edward Lawrence (Ed)

Edward Lawrence (Ed) Stilley was a farmer and instrument maker from Hogscald Hollow (Carroll County). In 1979, according to Stilley, he received a directive from God to make and give away musical instruments to children. Without any prior knowledge of instrument making, he created and gave away over 200 instruments, only stopping in 2004 when his hands could no longer do the work required to build them. Ed Stilley was born on July 27, 1930, in Carroll County, the third child of six. His parents were William Stilley, who worked at a sawmill, and Sarah Parker Stilley. Stilley was partially raised by a longtime resident of Hogscald, Anna Frances “Fannie” Prickett. Prickett was an elderly woman who lived alone and …

Tamales

Tamales are found on restaurant menus and at roadside stands throughout Arkansas and have been a vibrant foodways tradition in the state for generations. This ancient food with roots in Latin America has had a presence in Arkansas and other parts of the American South since at least the early twentieth century. The familiar ingredients (meat and meal) made tamales popular, as did the practicality of being able to take a warm and filling lunch into a cotton field. There are a handful of hypotheses to help explain how and when tamales crossed the southern border into the United States to become a popular food in the South. Some think there might be a Native American connection. Others opine that …

Taylor, Samuel Shinkle

Writer and educator Samuel Shinkle Taylor was one of only two African-American interviewers for the Arkansas Federal Writers’ Project 1936–1938 collection of oral history narratives from ex-slaves. He also wrote and compiled Survey of Negroes in Little Rock and North Little Rock, served as a minister and professor, and was an associate editor for the Arkansas State Press from 1949 to 1956. Samuel Taylor was born on November 21, 1886, to the Reverend Marshall W. Taylor and Catherine Hester Taylor in Cincinnati, Ohio. His father was the first black editor of the Southwestern Christian Advocate and author of A Collection of Revival Hymns and Plantation Melodies. Taylor’s father died in 1887, and his mother moved to Indianapolis, Indiana, where Taylor …

Thompson, Titanic

Titanic Thompson was arguably America’s most notorious gambler. He spent most of his early life in northwestern Arkansas. Titanic Thompson was born Alvin Clarence Thomas on November 30, 1892 or 1893, in Monett, Missouri, a town in the Ozarks about thirty miles north of the Arkansas-Missouri state line. There is confusion about his exact year of birth. Military records indicate 1892, while the Social Security Administration lists it as 1893. Thomas was an infant when his father, Lee Thomas, deserted the family. After their divorce, his mother, Sarah, married Willie Hendricks, a hog farmer living outside Rogers (Benton County). Thomas grew up on that Benton County farm, honing skills that would prove handy in his later years, such as shooting, …

Tompkins, Rosie Lee

aka: Effie Mae Martin Howard

Rosie Lee Tompkins was the assumed name of Effie Mae Howard, a widely acclaimed African American quiltmaker whose prodigious talents catapulted her to the forefront of contemporary art. As New York Times critic Roberta Smith put it, “Tompkins’s textile art [works]…demolish the category.” Effie Mae Martin (Effie Mae Howard was her married name) was born in Arkansas on September 6, 1936, to Sadie Bell and MacCurey Martin. The oldest of fifteen half-siblings, she grew up picking cotton and helping her mother piece quilts in rural Gould (Lincoln County), where poverty forced the family to use every available scrap of cloth. Howard never completed high school. She moved to Richmond, California, in 1958 and took courses in nursing at various local …

UFO Sightings

aka: Airship Sightings

Arkansas has had a number of sightings of unidentified flying objects (UFOs). Most sightings have been isolated events, but there have been a few events in Arkansas’s recorded history in which several people have reported seeing a UFO—most notably in 1896–97 and 1965. Some have argued that the “UFOs” in the late 1800s were in fact airships or balloons that inventors were experimenting with flying. Others maintain that the sightings were a hoax perpetrated by citizens or newspaper reporters. Throughout the fall and winter of 1896 and 1897, people across the country, beginning in California, reported seeing what they termed airships. By the spring, the phenomenon moved into Arkansas. According to newspaper reports, on April 20, 1897, Captain Jim Hooton, …

Wallace, Sidney

Sidney Wallace was a legendary part of the state’s folklore during Arkansas’s Reconstruction. Some portrayed him as boldly resisting bushwhackers and carpetbaggers, while, to others, Wallace was a symbol of the lawless frontier life that Arkansas needed to transcend. Sid Wallace was born on the Wallace family farm near Clarksville (Johnson County) on August 11, 1851, the fifth of seven children of Vincent Wallace, a Methodist minister, and his wife, Ruth Suggs Wallace. On December 31, 1863, Wallace’s father was murdered in front of his house by three or more men wearing Union army coats. Accounts vary concerning the attackers, whether they were Union soldiers or local bushwhackers in disguise. Some accounts suggest that Wallace was a witness to his …

Ward, Essie Ann Treat

Essie Ann Treat Ward, who is often referred to as “Grandma Moses of the Ozarks,” produced paintings that are fascinating examples of primitive art, a style of folk painting. From a field of one hundred and fifty folk painters, she was chosen one of the top ten in Arkansas, receiving recognition and appreciation in her native region and state. In 1970, she participated in the Smithsonian Festival of American Folklife in Washington DC. Today hundreds of her paintings in the Miranda and Hezzakiah series hang in public and private art collections around the world. Essie Treat was born on October 20, 1902, to Henry and Parthenia Treat in the community of Nubbin Hill (Searcy County). Her father was a farmer …

West, Donald W. (Don)

Donald W. West was a farmer, educator, writer, and folklorist who became a local legend in northwestern Arkansas, especially Fayetteville (Washington County). West moved with his family to the thickly forested mountains, abandoned farmland, and isolated hollows of southern Washington County near Winslow (Washington County) in 1938. He published a memoir about his family’s subsistence farming experience and worked as itinerant teacher. (A different Don West was also a writer and proponent of folk culture and rural life who co-founded the Highlander Folk School in Monteagle, Tennessee, in 1932.) Don West was born in Oklahoma on September 12, 1905, the fourth of five children of John West and Mollie West. West was a resident of Garrett, Oklahoma, and Santa Fe, …

White River Monster

The White River monster is one of Arkansas’s premier mysteries. Since 1915, along the White River near Newport (Jackson County), the monster has appeared several times and has become a local legend. Sightings of “Whitey” began in 1915 but were sporadic until 1937. On July 1 of that year, Bramlett Bateman, owner of a plantation near the river, saw the monster. He reported it as having gray skin and being “as wide as a car and three cars long.” As news spread, construction of a huge rope net to capture the monster began. The monster had been seen in an eddy, so a diver was brought in to search for it. However, Whitey was not captured, and construction of the …

Whittling

The term whittling refers to “the making of useful things.” It is a folkway with roots deep in the heritage of the people of the Ozarks country of Arkansas and parts of southern Missouri. In the heyday of whittling, pocket knives were given to boys at a young age as a rite of passage. A son given a pocket knife by his father learned “facts of life,” such as how to sharpen a knife properly. Only as recently as the 1960s has whittling been considered a vintage activity. The required tools for whittling are a pocket knife, a piece of wood, an idea, and the knowledge of how to sharpen a knife. The choice of wood varies; cedar, linden, catalpa, …

Wiederkehr Weinfest

Wiederkehr Wine Cellar’s Weinfest is one of the oldest and best-attended festivals in western Arkansas. The first Wiederkehr Weinfest was in 1963, and the event continues to be an annual attraction for locals and tourists. Weinfest celebrates the heritage of the Swiss-German immigrants who settled in Wiederkehr Village atop St. Mary’s Mountain near the city of Altus (Franklin County) during the 1880s. Al Wiederkehr, the winery founder’s grandson, initiated the festival after he returned from an oenological (relating to the study of wine and winemaking) research trip to Europe. During his expedition, he traveled to wine- and grape-producing countries, including France, Germany, Switzerland, and Italy, and attended a variety of local festivals. When he came home, he realized that having a …

Wiederkehr Wine Cellars, Inc.

Wiederkehr Wine Cellars is the oldest operational winery in the state, having been continually in business from 1880 to present. During Prohibition, when wine was outlawed, Wiederkehr was allowed by the state to produce sacramental wine for use in religious services. This winery was founded in the late nineteenth century by Johann Adreas Wiederkehr, an immigrant from Switzerland who settled in Altus (Franklin County), which he found similar to his own homeland and ideal for growing grapes; it is now one of the largest wineries in the region and is well regarded throughout the nation for the quality of its wines. One of the first things that Johann Wiederkehr did after he arrived in Altus was to start construction on …

Wineries

Winemaking in Arkansas began when European Catholics, primarily German-Swiss but also Italian, immigrated to the state, attracted by the range of opportunities the then-frontier had in store. Chances are that wine was made at the Hinderliter Grog Shop in Little Rock (Pulaski County), built around 1827 by Jesse Hinderliter, a man of German descent, and currently the oldest standing building in the city. In addition, there are accounts of a winery run by one J. Ressor about six miles south of Batesville (Independence County) in the 1830s and records of German immigrants in the small town of Hermannsburg (Washington County) making wine as early as 1845. However, the wine industry of Arkansas really took root in the 1870s. At that …

Wolf, John Quincy, Jr.

A college professor and self-trained folklorist, John Quincy Wolf Jr. left a lasting legacy in the mid-South folk music world through his intrepid collecting and field recording and his broad-ranging scholarship. Wolf was born in Batesville (Independence County) on May 14, 1901, the younger of the two children of John Quincy Wolf Sr. and Adele Crouch Wolf. Known as Quincy to distinguish him from his banker father, he spent the first twenty-one years of his life in Batesville, earning his bachelor’s degree from Arkansas College (now Lyon College) in 1922. One year later, Wolf received an MA in English at Vanderbilt University and returned to his alma mater to teach English and history for much of the next decade, with occasional …

Worms [Medical Condition], Traditional Remedies

aka: Intestinal Parasites

Well into the twentieth century, it was believed that all children had parasitic worms and that parents needed to treat this condition with patent or homemade medicines. These concoctions rid children of such intestinal parasites as roundworms (Ascariasis), threadworms (Trichuris), and tapeworms (Taenia solium), some of which also went by the colloquial names of pinworms and seatworms. Worm infestations, it was believed, could cause death. This is borne out by the census’s four mortality schedules (1850–1880). In these, “worms” and “worm fever” were listed as the causes of some children’s deaths, the majority occurring during the warm months of July through October. Some of these children may have died from the debilitating effects of worms or by being overdosed with …

WPA Slave Narratives

aka: Slave Narratives

The Works Progress Administration (WPA) was the largest agency in Franklin D. Roosevelt’s New Deal economic relief, reform, and recovery agenda during the Great Depression, as their “make-work” programs got millions of unemployed people back to work. One component of the WPA, the Federal Writers’ Project (FWP), sponsored unemployed writers to undertake assorted research and writing assignments, including conducting oral history interviews of ex-slaves in the Southern and border states. By the time the program ended in 1939, Arkansas had generated the largest portion of the interviews, nearly one-third, now known collectively as the WPA Slave Narratives. The FWP’s national director was Columbia University law graduate Henry G. Alsberg, who was a lawyer, former foreign correspondent, and director of the …