Entry Category: Folklore and Folklife - Starting with L

The Lake Conway Monster was a creature reputed to haunt the waters of an Arkansas Game and Fish Commission lake in Faulkner County, with the first reported sighting taking place in 1952. The Arkansas Game and Fish Commission constructed the 6,700-acre Lake Conway by damming Palarm Creek about three miles south of Conway (Faulkner County), with the lake formally opening on July 4, 1951. Less than a year later, Conway’s Log Cabin Democrat ran an article reporting a fisherman’s encounter with a strange creature in the lake, with the reporter noting that people in the area “whispered about mysterious goings on in the Palarm Creek brakes for 30 years—before the lake was even a dream.” In the article, fisherman George …

Lassis Inn is a catfish restaurant located at 518 East 27th Street in Little Rock (Pulaski County), founded in about 1905 by Joe and Molassis Watson. Its first known advertising listing was in the Arkansas Gazette in 1931. Originally, Joe Watson sold sandwiches out of the back of the Watson home, and when he later added catfish to the menu, sales rapidly increased. Eventually constructing a separate building for their food business, the Watsons relocated the building in 1931 to its current location, moving it a short distance once in the 1960s to accommodate the construction of Interstate 30 near Roosevelt Road. They had apparently intended to call the establishment the Watson Inn but decided on the derivative of Molassis …

Donnie Lee Lindsey, longtime bishop within the Church of God in Christ (COGIC) in Arkansas and noted businessman, founded the regionally famous Lindsey’s Barbecue in North Little Rock (Pulaski County). He was inducted into the Arkansas Black Hall of Fame in 2015. Donnie Lee Lindsey was born in Bluff City (Nevada County) on April 17, 1924, to Newton Lindsey and Anna Lindsey. His father was a sharecropper. By the 1930 census, he had one brother and four sisters. The family moved to the Maumelle (Pulaski County) area when Lindsey was four years old. In an interview with the Arkansas Democrat-Gazette, Lindsey described himself as a rebellious youth who dropped out of school, only returning at age seventeen to attend the …

The Lost Cause myth consists of a set of ideas about the history of the South that developed following the American Civil War. These beliefs, which are largely considered by historians to be false, were advanced by contemporary Southerners as the so-called true story of the nature of the antebellum South, the reasons for Southern secession, and the character of the South’s people during the course of the war. The story comprised a defense of the South’s “peculiar institution” (slavery), secession, and the war. In Arkansas, the Lost Cause narrative developed with the emergence of various Confederate heritage organizations after the 1890s. These organizations worked to ensure that their interpretation was integrated into the accepted history of the state and …

Located in Little Rock (Pulaski County), the Lost Forty Brewery was founded in 2014 by John Beachboard, Scott McGehee, Albert Braunfisch, and Russ McDonough. The micro-brewery takes its name from a forty-acre forest in Calhoun County known by locals as the “Lost Forty.” The forest’s virgin hardwood and pine trees are owned by the Potlach Corporation. In 1996, the Potlatch Corporation and the Arkansas Natural Heritage Commission (ANHC) entered a forty-year cooperative to conserve the forest. Lost Forty Brewery began raising funds for the initiative as well as other ANHC conservation and protection initiatives by forming a new non-profit, the Lost Forty Project Foundation, in partnership with the ANHC. In January 2014, Brewer, Beachboard, McDonough, and McGehee of the Yellow …

The Lost Louisiana Mine is an American legend about buried Spanish treasure that has been sought since the Victorian era, primarily in Arkansas’s Ouachita and Ozark mountains regions. The legend’s core narrative is that a Spanish expedition concealed a rich gold mine in the wilderness of Spain’s Luisiana colony (hence the name), and in returning to New Orleans, all but one of the party was killed by Indians. In the early twentieth century, variants of the legend attributed the treasure to either Freemasons or Sephardic Jews exiled from Spain who brought a fortune in gold and jewels with them, or a Catholic or Aztec trove brought from Spanish Mexico. Such Spanish treasure legends were once part of a deeply anti-Spanish …