Race

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Entry Category: Race - Starting with S

Samuel, Irene Gaston

Irene Gaston Samuel is best known for her work with the Women’s Emergency Committee to Open Our Schools (WEC) that arose in the fall of 1958 during the Little Rock desegregation crisis. Samuel served as the organization’s executive secretary until it disbanded in 1963. Later in her life, she worked as an administrative assistant for Governor (and later U.S. Senator) Dale Bumpers until she retired in 1981. Irene Gaston was born on March 21, 1915, in Van Buren (Crawford County) to Martin Luther and Grace Whitley Gaston. She grew up in Little Rock (Pulaski County) and graduated in 1931 from Little Rock Senior High School (now Central High School). After working for the state Department of Labor and in the …

Sanders, Jim (Lynching of)

On the night of May 28, 1882, a mob removed a young African American named Jim Sanders from the custody of authorities and killed him, using “enough buckshot to kill a score of men,” according to one account. The previous day, he had allegedly attacked Nancie (sometimes referred to as Nannie) Carr as she was cleaning the schoolhouse in the Parker community of Union Township in Pulaski County. There is very little information about Jim Sanders, whom the Arkansas Gazette refers to as a “youth.” There were two African Americans named James Sanders in Pulaski County in 1880; the most likely match is James Sanders, born around 1872, who was living in Badgett Township with his parents, Charlie and Julia …

Scruggs, David (Lynching of)

In late July 1885, an African-American man named David Scruggs was lynched by a mob of black citizens near Redfield (Jefferson County) for allegedly committing incest with his daughter. In 1880, farmer David Scruggs was living in Victoria (Jefferson County) with his wife, Nancy; an eleven-year-old daughter named Julia; and a ten-year-old grandchild. His wife was working as a laborer. Although some sources say that the lynching occurred on July 24, an Arkansas Gazette article datelined Pine Bluff (Jefferson County), July 24, gives the date as “one night this week.” As July 24 was a Friday, it is probable that the lynching occurred earlier in the week. The Alexandria Gazette says that it happened on Thursday night, which would make …

Segregation and Desegregation

aka: Integration
Segregation and desegregation in Arkansas cannot be understood using the same model that has defined these matters in other Southern states. Throughout the state, the pace at which segregation occurred varied. The ways in which Jim Crow laws were manifested in Arkansas differed and were dependent largely upon the area of the state, the proportion of black residents to white residents, and whether or not those individuals lived in rural or urban settings. The extent to which African Americans were willing to acquiesce to customary or legalized segregation also varied according to the part of the state, as class differences often limited the effectiveness of civil rights initiatives. The story of desegregation in Arkansas tells of many failures, some victories, …

Separate Coach Law of 1891

The Separate Coach Law of 1891 (Act 17) was a Jim Crow law requiring separate coaches on railway trains for white and black passengers. The law arose out of the political upheavals of the era, in which the Democratic Party sought to stave off challenges to their dominance by distracting voters with racist concerns, and it further relegated African Americans to the margins of social and economic life. By the late 1880s, large numbers of angry white farmers threatened to leave the Democratic Party and join new agrarian parties, such as the Union Labor and Populist organizations. Democratic chieftains and established elites tried to allay defections and distract attention from economic and class issues that were beginning to divide the …

Sevier County Lynching of 1881

In late May 1881, three African-American men were lynched in Sevier County for allegedly attacking a man who requested their help in crossing Rolling Fork Creek. The descriptions of the victim are confusing. The Arkansas Gazette described him as “an old man named Holly.” The St. Paul Globe reported that he was a prominent Sevier County farmer named R. F. Hall; the Memphis Daily Appeal concurred, adding that he was eccentric. The Nebraska Advertiser gave his name as A. F. Hall. In his “Early Days in Sevier County,” W. S. Ray wrote that he was a “simple-minded man named Hall” who was passing through the county. Public records do nothing to clarify his identity. His alleged attackers were not identified …

Sherrill, William LeVan

William LeVan Sherrill was a human rights activist whose black nationalist philosophy, leadership skills, and speaking abilities helped catapult him into the executive ranks of Marcus Garvey’s Universal Negro Improvement Association (UNIA), the largest grassroots organization ever assembled by people of African descent. Sherrill was also a staunch advocate of Pan Africanist thought into the second half of the twentieth century, helping to lay a foundation for the African-American social struggle. Sherrill was born on May 9, 1894, in either Forrest City (St. Francis County) or Altheimer (Jefferson County)—sources conflict on the matter. His father was William Sherrill Sr., a Methodist minister, but the name of his mother is unknown. The predominately black St. Francis County and Jefferson County, which …

Sit-ins

In Arkansas, the “sit-in” protest was used most commonly during the 1960s in association with the civil rights movement as a way to protest segregation at lunch counters, department stores, and other public facilities. The power of the sit-in protest lay in its peaceful nature on the side of the protestors and its ability to apply economic pressure to targeted businesses. Sit-ins are a nonviolent direct-action protest tactic. Protestors at sit-ins occupied places in both public and private accommodations to put pressure on proprietors to enforce segregation laws. In doing so, those laws—applied to peaceful demonstrators who were simply seeking services provided to other customers—came under intense scrutiny. Sit-ins also disrupted commerce and thereby placed economic pressure on merchants for …

Skipper v. Union Central Life Insurance Company

aka: William Franklin Skipper (Murder of)
aka: Monticello Lynching of 1898
  The death of William Franklin Skipper near Baxter (Drew County) in 1896 sparked a series of trials the Arkansas Gazette described as “perhaps the strangest case in the criminal annals of Arkansas.” The only certainty in the case seems to be that Skipper, a merchant and sawmill owner and a partner in the firm of Skipper and Lephiew (sometimes spelled Lephlew), died of a knife wound to the neck beside Bayou Bartholomew sometime on May 13, 1896. During the two criminal trials, much of the argument centered on whether he committed suicide or was murdered by a group of African-American men who worked at his mill. The criminal case dragged on for more than two years. The Arkansas Supreme Court overturned …

Slater, Philip (Lynching of)

On March 22, 1921, fifty-year-old Philip Slater was hanged on the public square in Monticello (Drew County) for allegedly assaulting a white woman in nearby Wilmar (Drew County). Philip Slater was one of many African Americans who worked in Drew County’s timber industry, the largest industry in the county in 1920. According to the 1920 census, Slater and his wife, Jimmie, were boarding with Addie Green on Buber Street in Wilmar. Both Philip and Jimmie could read and write, and he was working as a laborer in a lumber mill. This may have been the large Gates Lumber Company, which was located in Wilmar. Slater was reportedly fifty years old when he was murdered. According to the Arkansas Gazette, on …

Slave Codes

Slave codes were the legal codification of rules regulating slavery. These official parameters for slavery were enacted in every colony or state that condoned the institution. Even before Arkansas was a recognized territory, slave codes existed in the region. Adopted by the French in 1724, the Code Noir, or Black Code, set the legal structure of slavery in Louisiana during the French and Spanish periods. The Code Noir was a comprehensive and detailed policy that set forth guidelines for almost every facet of slavery. The initial laws were partly designed to set limits upon slave owners and convey certain responsibilities to the masters regarding their slaves, including setting minimal standards for food, clothing and shelter, long-term care of sick or …

Slave Literacy

The ability of enslaved people in Arkansas to read and/or write presented one of the significant power struggles within the system of slavery because it concerned access to information, communication among enslaved people, and the opportunity for interpretation of texts like the Bible (considered a subversive activity). For antebellum Arkansans, literacy also signified personal improvement—something that slavery was understood to deny African Americans. While a fortunate few became literate, most enslaved people could not read or write. Literacy, however, was among the most important goals that freed people pursued upon emancipation. Although Arkansas law never specifically prohibited it, slaveholders generally prevented enslaved people from learning to read or write. Those who did learn had plenty of incentive to conceal their …

Slave Resistance

Enslaved people in Arkansas resisted dehumanization, demands on their labor, and limits on their activity in a variety of ways, ranging from indirect (often referred to as “passive”) to direct, even violent. Many factors—such as gender, age, location, and personality—determined slaves’ resistance strategies. Enslaved people also met with varying levels of circumscription within the system of slavery, causing them to push back against that regime in very different ways. While there is not enough evidence to determine for certain exactly how resistance strategies may have varied between slaves on Arkansas’s smaller holdings and those who resided on the state’s large plantations, it is reasonable to assume that the size of the slave-holding had some effect on resistance. For example, farm …

Slavery

American chattel slavery was a unique institution that emerged in the English colonies in America in the seventeenth century. Enslaved peoples were held involuntarily as property by slave owners who controlled their labor and freedom. By the eighteenth century, slavery had assumed racial tones as white colonists had come to consider only Africans who had been brought to the Americas as peoples who could be enslaved. Invariably, the earliest white settlers who moved into Arkansas brought slave property with them to work the area’s rich lands, and slavery became an integral part of local life. Slaves played a major role in the economic growth of the territory and state. Their presence contributed to the peculiar formation of local culture and …

Smith (Lynching of)

In August 1882, an African-American man known only as Smith in published newspaper reports became the second man ever to be lynched in Pulaski County, according to available records. Jim Sanders had been lynched earlier that year in the county. In part because the victim was named only as “Smith” in published accounts, little information can be gleaned regarding his actual identity. Nothing was reported of the event in the Arkansas Gazette, and most reports that circulated nationally fell along the lines of this bare-bones account published in the Highland Weekly News of Highland County, Ohio: “Smith, who assaulted a white lady near Little Rock, Arkansas, was lynched by a disguised party who shot him to death.” The National Republican …

Smith, Jim (Lynching of)

Sometime in mid-November 1888, an African-American man named Jim Smith was lynched in Crittenden County for allegedly approaching an unidentified white woman with an insulting proposal. According to the November 30 edition of the Arkansas Democrat, which quotes the Memphis Avalanche, word reached Little Rock (Pulaski County) on November 29 that a black man named Jim Smith approached a married white woman on the road and asked her a question. She recognized him and paused to answer him, whereupon they spoke about “the weather and the cotton crop.” She was not suspicious, and answered his question, whereupon he made her “an insulting proposition.” She became angry and began to hurry away, but he followed, threatening her. The woman became increasingly …

Smith, Leroy (Lynching of)

On May 11, 1921, fourteen-year-old Leroy Smith was hanged at McGehee (Desha County) for allegedly attacking J. P. Sims and Arabella Bond as they drove along a road between McGehee and Arkansas City (Desha County). It is one of many accounts of alleged roadside attacks, some of which are referred to in historian Kristina DuRocher’s book, Raising Racists. Although early reports, including the one in the Arkansas Gazette, indicated that the name of the lynching victim was unknown, an article in the St. Louis Argus identified him as Leroy Smith, a teenager from Lake Providence, Louisiana, which is about sixty miles from McGehee. The 1920 census lists a teenager named “Lawyer” Smith, born around 1908, living in Police Jury Ward …

Smith, Less (Lynching of)

On December 9, 1922, an African-American man named Less Smith was lynched in Morrilton (Conway County) for the alleged murder of deputy sheriff Granville Edward Farish. Farish had been in Conway County since at least 1900, when he was twelve years old and living in Welborn Township with his parents, Columbus and Bell Farish. At the age of seventeen, he married sixteen-year-old Carrie Spears in Morrilton. Carrie might have died, because in 1909 he married a woman named Myrtle, and in 1910 they were living and farming in Welborn Township. In 1920, he and Myrtle were living in Welborn Township with their children Thetus (age eight), Cessna (age seven), Harrell (age five), Janie (age three), and Dorothy (age one). As …

Southern Arkansas Race Riots of Late 1896

During November and December 1896, there were three separate racial incidents on job sites in and around El Dorado (Union County). In mid-November 1896, there was a “race war” between white and black workers at Hawthorne Mills, twelve miles southwest of El Dorado. On Tuesday, December 1, 1896, five African-American section men who were working on the line of the Cotton Belt Railroad between Camden (Ouachita County) and Bearden (Ouachita County) were killed by a group of unidentified men. In late December, near McNeil (Columbia County), approximately twenty African Americans were shot when white men raided a sawmill. This was part of a widespread pattern of intimidation of black laborers in southern Arkansas in the 1890s, a practice that seems to …

Southland College

Southland College emerged out of a Civil War–era mission by Indiana Quakers who came to Helena (Phillips County) in 1864 to care for lost and abandoned black children. Its founders, Alida and Calvin Clark, were abolitionist members of the Religious Society of Friends who arrived in Arkansas to render temporary relief to displaced orphans. They stayed for the remainder of their working lives, establishing the school that became the first institution of higher education for African Americans west of the Mississippi River. The school survived six decades of economic adversity and social strife. After operating an orphanage and school in Helena for two years, in 1866, the Clarks, with the vital assistance of the officers and men of the Fifty-sixth …

St. Charles Lynching of 1904

Over the course of four days in the first week of spring 1904, a succession of white mobs terrorized the black population of St. Charles (Arkansas County). They murdered thirteen black males in this town of about 500. Given the death toll, it may have been the deadliest lynching in American history. The murderers were never identified in either public reports or eyewitness accounts, and the scant surviving evidence in newspapers and manuscripts lists only the victims, not the killers or their possible motives. On Monday, March 21, on the dock at the White River crossing in St. Charles, Jim Searcy, a white man, argued over a game of chance with a black man named Griffin, with whom he was …

Stone County Lynching of 1898

A possible lynching occurred in rural Stone County in March 1898. While state and national reports differ as to the likely fate of the victim, both confirm that the unnamed “negro boy” in question was repeatedly tortured by a mob. On March 18, 1898, the Kansas City Journal reported, under the headline “Arkansas Negro Boy Lynched,” the following: “A negro boy whose name cannot be learned was lynched at Marcella, in Stone County, Tuesday night March 15. He was accused of stealing $20 from the cash drawer of a store. The mob strung him up three times in an effort to make him confess and finally left him on the ground in a dying condition.” The Arkansas Gazette contains a …

Stop This Outrageous Purge (STOP)

A hastily formed organization created during the “Lost Year” of 1958–59—in which Little Rock (Pulaski County) public schools were closed in the wake of the desegregation crisis at Little Rock Central High School—Stop This Outrageous Purge (STOP) emerged as a powerful local counterweight to segregationists. The group successfully challenged the dominance of segregationists on the Little Rock School Board, and their efforts marked a turning point in the city’s desegregation controversy. In September 1958, citing the recent passage of state laws designed to avoid further integration, Governor Orval Faubus closed Little Rock’s four high schools: Central High, Hall High, Little Rock Technical High, and Horace Mann. Black and white students were thus denied public education for an entire school year. …

Streetcar Segregation Act of 1903

The Streetcar Segregation Act, adopted by the Arkansas legislature in 1903, assigned African-American and white passengers to “separate but equal” sections of streetcars. The act led to boycotts of streetcar service in three Arkansas cities. The Streetcar Segregation Act (Act 104), introduced by Representative Reid Gantt of Hot Springs (Garland County) and modeled after legislation in Virginia and Georgia, was a more moderate version of earlier segregationist legislation. The act did not require separate coaches for black and white passengers but rather required segregated portions of streetcar coaches with separate but equal services. On March 10, 1903, black leaders assembled at the First Baptist Church in Little Rock (Pulaski County) and demanded the halt of legislative efforts aimed at segregating …

Student Nonviolent Coordinating Committee (SNCC)

The Student Nonviolent Coordinating Committee (SNCC) was one of the most radical civil rights organizations operating in the South in the 1960s. Composed largely of young people, the organization advocated group-centered leadership as opposed to the more hierarchical structure favored by groups such as the National Association for the Advancement of Colored People (NAACP) and the Southern Christian Leadership Conference (SCLC). SNCC members participated in various protest activities designed to dismantle segregation and to increase African-American voter registration. Activists moved to the communities they sought to serve, living among local black residents and attempting to identify and empower local leaders. The group sponsored major projects in four Southern states, including Arkansas. SNCC came to Arkansas in 1962 at the behest …

Students United for Rights and Equality (SURE)

Students United for Rights and Equality (SURE) was a student civil rights organization at Southern State College (SSC) in Magnolia (Columbia County), now Southern Arkansas University (SAU). College authorities disbanded the group in 1969. The U.S. Eighth Circuit Court of Appeals reversed that action in an important case upholding First Amendment rights of campus organizations and students. SURE was founded by black and white students on October 28, 1968, as an act of racial solidarity. Ernest Pickings, an African American, served as president. By design, black and white students shared other offices. The organization quickly grew to become one of the campus’s largest, with about as many white as black members. Controversy began in December 1968 when SURE sent a …

Stuttgart Lynching of 1916

An unidentified African-American man was taken from the jail in DeWitt (Arkansas County) and lynched in Stuttgart (Arkansas County) on August 9, 1916, for having allegedly attacked a sixteen-year-old white girl. This was the first of two lynchings to occur in Arkansas County that year—on October 8, 1916, Frank Dodd was also taken from the jail at DeWitt, though he was lynched in town. According to the Arkansas Gazette, on Monday, August 7, the unidentified man—described only as “about 25 years old and unknown here”—attacked the sixteen-year-old daughter of farmer Ernest Wittman in a field south of Stuttgart. The narrative is vague, indicating that the unknown man was arrested after having been attacked and wounded by a posse; he was subsequently …

Sullivan, Walter (Lynching of)

On October 1, 1902, a young African American named Walter Sullivan was murdered in Portland (Ashley County) for allegedly shooting a prominent merchant. In the 1900 census, there was a fifteen-year-old youth named Walter Sullivan living in Bonita, Louisiana, on the Wilmot Highway just south of the Arkansas line. He was living with his parents, Daniel and Malindy Sullivan, and two brothers, Vigil (age eighteen) and Cud (eight). Although newspaper accounts refer to Mr. Roddy as either D. D. Roddy or D. J. Roddy, he was probably William D. Roddy, a fifty-three-year-old widower who was a merchant in Portland in 1900. Roddy may have formerly been a farmer in Drew County, as a farmer of the same name and age …

Sundown Towns

aka: Racial Cleansing
Between 1890 and 1968, thousands of towns across the United States drove out their black populations or took steps to forbid African Americans from living in them. Thus were created “sundown towns,” so named because many marked their city limits with signs typically reading, “Nigger, Don’t Let The Sun Go Down On You In Alix”—an Arkansas town in Franklin County that had such a sign around 1970. By 1970, when sundown towns were at their peak, more than half of all incorporated communities outside the traditional South probably excluded African Americans, including probably more than a hundred towns in the northwestern two-thirds of Arkansas. White residents of the traditional South rarely engaged in the practice; they kept African Americans down …

Supreme Royal Circle of Friends of the World

aka: Royal Circle of Friends
The Supreme Royal Circle of Friends of the World, also known as the Royal Circle of Friends (RCF), was an African-American fraternal organization founded in 1909 in Helena (Phillips County). The organization was founded to supply insurance to the African-American population but was also dedicated to the moral, physical, social, and economic welfare of its members. Men and women were equal members. From the beginning, the RCF grew rapidly across the Southern states and soon spread across the nation. In 1944, the membership was quoted by a Chicago, Illinois, newspaper as being in excess of 100,000. Dr. Richard A. Williams was the founding Supreme President and held that position until his death in 1944. Williams was born in Forrest City …

Sutton, Ozell

One of the most important Arkansas political activists at the height of the civil rights struggle during the 1950s and 1960s, Ozell Sutton was a key player at many of the movement’s most critical moments—both in the state and throughout the South. He was present at such watershed events as the 1957 Central High School desegregation crisis and the 1965 march at Selma, Alabama. In April 1968, Sutton was with Dr. Martin Luther King Jr. when King was murdered on the balcony of the Lorraine Motel in Memphis, Tennessee. He was also a trailblazer in Arkansas race relations, becoming the first black newspaper reporter to work for a white-owned newspaper when he went to work in 1950 as a staff …