Entry Category: Race

Aaron v. Cooper

aka: Cooper v. Aaron
Aaron v. Cooper, reversed by the Court of Appeals for the Eighth Circuit and affirmed by the U.S. Supreme Court as Cooper v. Aaron, was the “other shoe dropping” after Brown v. Board of Education of Topeka, Kansas declared school segregation unconstitutional but did not lay out any clear guidelines for how to proceed with desegregation. The Supreme Court’s opinion in Cooper v. Aaron sent a message to segregated school districts nationwide that the Supreme Court would not tolerate attempts to evade or obstruct integration. The intervention of the executive branch in sending federal troops to Little Rock (Pulaski County) underscored the supremacy of the federal Constitution over state law and, arguably, added to the Court’s power and prestige. For …

Abrams, Annie Mable McDaniel

Annie Mable McDaniel Abrams is a retired educator and a political, social, civic, and community activist in Little Rock (Pulaski County). She was instrumental in campaigns to rename various Little Rock streets in honor of Daisy Bates and Mayor Charles Bussey. Most notably, she was a leader in the campaign resulting in the renaming of High Street in honor of Martin Luther King Jr. and in the institution of Little Rock’s first Martin Luther King Jr. Day parade. Annie McDaniel was born on September 25, 1931, in Arkadelphia (Clark County). She is the eldest of four children born to Queen Victoria Annie Katherine Reed. McDaniel’s father died when she was eighteen months old, and she was reared with the help …

Act 10 of 1958 [Affidavit Law]

A special session of the Arkansas General Assembly passed Act 10 in 1958 as one of sixteen bills designed to bypass federal desegregation orders stemming from the desegregation of Little Rock Central High School. The measure required state employees to list their political affiliations from the previous five years. Ostensibly, the act would root out subversives and other enemies of the state, but the underlying purpose was to expose National Association for the Advancement of Colored People (NAACP) members on state payrolls so that they could be fired under Act 115, a law that forbade public employment of NAACP members. Pulaski County senator Artie Gregory designed the measure to root out subversives in the state’s educational institutions, but Governor Orval …

Act 115 of 1958 [Anti-NAACP Law]

In 1959, the Arkansas General Assembly passed Act 115 as one of sixteen bills designed to bypass federal desegregation orders stemming from the desegregation of Central High School. Act 115 outlawed state employment of National Association for the Advancement of Colored People (NAACP) members. Coupled with Act 10, a law designed to expose NAACP members on state payrolls by requiring state employees to list their political affiliations, Act 115 effectively punished the leaders of the desegregation effort in Little Rock (Pulaski County). Arkansas attorney general Bruce Bennett proposed the bill as part of a package of legislation that would “throw consternation into the ranks” of the NAACP, a group Bennett considered to be subversive. He hoped this package would keep …

Act 151 of 1859

aka: Act to Remove the Free Negroes and Mulattos from the State
aka: Arkansas's Free Negro Expulsion Act of 1859
The Arkansas General Assembly passed a bill in February 1859 that banned the residency of free African-American or mixed-race (“mulatto”) people anywhere within the bounds of the state of Arkansas. In 1846, the Statutes of Arkansas had legally defined mulatto as anyone who had one grandparent who was Negro. Free Negroes were categorized as “black” in the 1850 U.S. Census, so historians have adopted the term “free black” to refer to Negroes or mulattoes who were not enslaved. On February 12, 1859, Governor Elias N. Conway, who had supported removal, signed the bill into law, which required such free black people to leave the state by January 1, 1860, or face sale into slavery for a period of one year. …

Act 258 of 1909

aka: Toney Bill to Prevent Lynching
Act 258 of 1909 was a law intended to prevent citizens from engaging in lynching. It was not, strictly speaking, a piece of anti-lynching legislation, as it imposed no punishment for the crime of lynching. Instead, it aimed to expedite trials relating to particular crimes in order to render what would likely be a death penalty verdict to mollify the local population enough that they would not take the law into their own hands. Such a law as Act 258 is indicative of the connection between lynching and the modern death penalty observed by some scholars; as Michael J. Pfeifer noted in his 2011 book, The Roots of Rough Justice: Origins of American Lynching, legislators across the nation “reshaped the …

American Missionary Association

The American Missionary Association (AMA) was a nondenominational abolitionist society dedicated to providing education and political rights to African Americans. Founded on the premise that denying citizenship to African Americans was a violation of the Declaration of Independence, the AMA sought to find solutions to what was called the “Negro problem” in a divided America. In Arkansas, the AMA focused its efforts on providing education to freedmen and women, seeking to train them to survive in the antebellum South. Although the AMA’s efforts in Arkansas lasted barely a decade, the educational push of the organization persists in several remaining educational institutions. The AMA was founded in Syracuse, New York, in 1846 through the merger of a group of abolitionists who …

Anti-miscegenation Laws

Anti-miscegenation laws were edicts that made it unlawful for African Americans and white people to marry or engage each other in intimate relationships. The measures first appeared in the United States in colonial times and had two functions. First, the laws helped maintain the racial caste system necessary for the expansion of slavery and the idea of white supremacy. If white masters took slave women as lovers and fathered children by them, anti-miscegenation laws ensured that the children remained slaves because the illicit nature of the relationships left biracial children with none of their father’s free status. Second, anti-miscegenation statutes gave white men greater power to control the sexual choices of white women. In the colonial period, white patriarchs used …

Anti-Semitism

Relations between Jews and the rest of the population were generally amicable throughout the South in the nineteenth century, if only because few Jews lived in the region. Although historians point to Abraham Block as the first member of the Jewish faith in Arkansas, when Block arrived in the 1820s, the nearest congregation to his family was in New Orleans, Louisiana—over 400 miles away. The first Jewish congregation in the state of Arkansas, B’Nai Israel in Little Rock (Pulaski County), was not founded until 1866. At this time, out of a state population of more than 450,000, the number of Jews stood at only 400. Most of these arrived to the United States with the great European migration of the …

Appeal of the Arkansas Exiles to Christians throughout the World

The “Appeal of the Arkansas Exiles to Christians throughout the World” was a plea for assistance written by twelve free African Americans expelled from Arkansas after the passage of Act 151 of 1859 (also known as the Act to Remove the Free Negroes and Mulattos from the State or Arkansas’s Free Negro Expulsion Act of 1859). The authors of the appeal left Arkansas on or about January 1, 1860, and arrived, with several others, in Cincinnati, Ohio, on January 3, 1860. The exodus from Arkansas displaced an estimated 800 free blacks from an approximate population of 1,000 who resided in the state prior to 1860. Of the 800 free blacks who were expelled, as many as 200 were believed to …

Argenta Race Riot of 1906

aka: Lynching of Homer G. Blackman
Ignited by the slayings of two black men in separate incidents the previous month, racial animosity flared up in Argenta (now North Little Rock in Pulaski County) in early October 1906, leading to the violent deaths of three more men over four days, including the lynching of Homer G. Blackman, a black restaurateur. Local authorities imposed martial law and provided additional officers in an effort to quell hostilities. However, before order was restored, half a block of commercial buildings on East Washington Avenue burned down, two African-American residences went up in flames, and scores of black families temporarily left the city as armed men roamed the streets. The two major newspapers in Little Rock, the Arkansas Gazette and the Arkansas …

Arkadelphia Lynching of 1879

aka: Lynching of Daniels Family
In late January 1879, Ben Daniels and two of his sons—who were accused of robbery, arson, and assault—were lynched in Arkadelphia (Clark County). There is some confusion as to the actual date of the lynching. A January 31 report in the Arkansas Gazette said only that it had happened several days previous. The Cincinnati Daily Star reported that it took place on Sunday night, which would have been January 26. The Cincinnati Enquirer, however, reported that the lynching occurred on Friday, January 24. At the time of the 1870 census (nine years before the incident), thirty-three-year-old Benjamin (Ben) Daniels was living in Manchester Township of Clark County with his wife, Betsy, and eight children. His older sons were Charles (thirteen …

Arkansas “Scottsboro” Case

aka: Bubbles Clayton and James X. Caruthers (Trial and Execution of)
aka: Caruthers, James X., and Bubbles Clayton (Trial and Execution of)
The trial and conviction of African-American farm laborers Bubbles Clayton and James X. Caruthers for the rape of a white woman, Virgie Terry, in Mississippi County drew national attention to the Arkansas criminal justice system and became widely known as the Arkansas “Scottsboro” Case. Clayton, age twenty-one, and Caruthers, age nineteen, were arrested at Blytheville (Mississippi County) in January 1935 and charged as suspects in the armed robberies of couples in parked cars. Their arrest followed an incident in which Sheriff Clarence Wilson was injured in an attempted robbery while in a parked car near the Blytheville country club. Taken from the county jail by authorities on pretense of protection from mob violence, the two men were beaten with rubber …

Arkansas Association of Colored Women

aka: Arkansas Association of Colored Women’s and Girls Federated Clubs, Inc.
aka: Arkansas Association of Women’s Clubs, Inc.
aka: Arkansas Association of Women, Youth, and Young Adults Clubs, Inc.
The Arkansas Association of Colored Women (AACW) was organized in 1905. Affiliated with the National Association of Colored Women (NACW), which was founded in 1896, the AACW adopted the national organization’s motto, “Lifting as We Climb,” and was dedicated to improving conditions in African-American communities throughout Arkansas. Its members were middle-class, educated black women from all over Arkansas. Some AACW members also held offices in the national organization. For example, Fort Smith (Sebastian County) resident Mame Josenberger (who was a member of the Phillis Wheatley Club, one of the earliest black women’s clubs in Arkansas, founded in Fort Smith in 1898) was AACW state president from 1929 to 1931 and had served as the NACW’s auditor in the 1920s. The …

Arkansas Black Hall of Fame

The Arkansas Black Hall of Fame was founded in 1992 by Charles O. Stewart and Patricia Y. Goodwin as a means of recognizing the best and brightest African Americans with Arkansas roots. The first induction ceremony was held on October 30, 1993, in the exhibition hall of Robinson Auditorium. Each year, six inductees from diverse fields of endeavor are recognized for their contribution to African-American culture and to the nation. In 1998, seven inductees were selected. Nominations are received from across the country offering recommendation for induction into the hall. The board of the Arkansas Black Hall of Fame, after a comprehensive review of the submitted nominations, makes the final selection of inductees. Past honorees have included writers, singers, actors, …

Arkansas Council on Human Relations (ACHR)

A key facilitator in the desegregation of public schools and businesses in the state, the Arkansas Council on Human Relations (ACHR) was formed in December 1954 out of the reorganization of the board of the Arkansas branch of the grassroots organization, the Southern Regional Council. Initial funding came from a grant, via the Southern Regional Council, from the Ford Foundation, as well as the assistance of Fred K. Darragh Jr., a noted Arkansas agribusiness leader and philanthropist. In the wake of the landmark 1954 Brown v. Board of Education of Topeka, Kansas decision, Nat Griswold, the first director, recognized two basic problems hampering efforts to desegregate Arkansas’s public facilities: white opposition to integration and political disunity among African Americans. The …

Arkansas Martin Luther King Jr. Commission

The Arkansas Martin Luther King Jr. Commission was created by Act 1216 of 1993. It is an offshoot of the Martin Luther King Federal Holiday Commission and was established under Governor Bill Clinton by an executive order to promote the legacy of Dr. Martin Luther King Jr. The purpose of the commission is to promote racial harmony, understanding, community service, respect, and goodwill among citizens, and an awareness and appreciation of the civil rights movement; to advocate the principles and the legacy of Dr. King; and to develop, coordinate, and advise the governor and Arkansas General Assembly of ceremonies and activities throughout the state relating to the observance of Dr. King’s holiday. The commission receives funding from state general revenue, …

Arkansas Medical, Dental, and Pharmaceutical Association

The Arkansas Medical, Dental, and Pharmaceutical Association (AMDPA) was founded in 1893 by a group of African-American medical professionals. Barred from joining local white medical societies and the American Medical Association (AMA), black medical professionals organized their own local associations and national organization. Trained medical providers began moving into the Arkansas Territory around 1820. In the early 1880s, and in concert with trends in other states, several black physicians organized their own “Colored Medical Association.” These medical professionals were not only interested in the mutual recognition and fraternity offered by the organization; they were also genuinely concerned about the poor state of health among African Americans and the failure of white physicians to adequately address these healthcare needs. In 1893, …

Arkansas Negro Democratic Association (ANDA)

The Arkansas Negro Democratic Association (ANDA) was founded in 1928 by Little Rock (Pulaski County) physician John Marshall Robinson, who served as president until 1952, and a number of other prominent black professionals. Between 1928 and 1952, ANDA was the leading voice of black Arkansas Democrats in the state. Although ANDA tackled a number of issues concerned with racial discrimination, its principal focus was on winning the right for black citizens to participate in the activities of the Arkansas Democratic Party, especially its primary elections. In Arkansas, the payment of a one-dollar poll tax qualified a person to vote, irrespective of race. But exclusion from state Democratic Party primary elections significantly disfranchised black voters since that party dominated state politics. …

Arkansas State Capitol, Desegregation of the

In 1964, Ozell Sutton, an African-American man, sought to exercise his right to eat at the Arkansas State Capitol cafeteria. Initially turned away, he later successfully sued in the courts for service without discrimination. The state’s attempt to privatize the cafeteria and thereby avoid desegregation was ruled unlawful. Nonviolent direct action demonstrations by students and a petition from local white clergy helped to speed the case through the courts. On July 15, 1964, Sutton attempted to eat a meal in the Arkansas State Capitol cafeteria in the basement of the building. The Civil Rights Act of 1964, which required the desegregation of public accommodations, had become national law just two weeks earlier. However, Sutton was refused service. On July 21, the capitol cafeteria …

Arkansas State Press

The weekly Arkansas State Press newspaper was founded in Little Rock (Pulaski County) in 1941 by civil rights pioneers Lucious Christopher Bates and Daisy Gatson Bates. Modeled on the Chicago Defender and other Northern, African-American publications of the era—such as The Crisis, a magazine of the National Association of Colored People (NAACP)—the State Press was primarily concerned with advocacy journalism. Articles and editorials about civil rights often ran on the front page. Throughout its existence, the State Press was the largest statewide African-American newspaper in Arkansas. More significantly, its militant stance in favor of civil rights was unique among publications produced in Arkansas. Although in later years, Daisy Bates would be recognized as co-publisher of the paper and, in fact, …

Arkansas State Sovereignty Commission

aka: State Sovereignty Commission
The Arkansas State Sovereignty Commission (ASSC) was created in February 1957 to “protect the sovereignty of Arkansas…from encroachment by the federal government” in response to the U.S. Supreme Court’s 1954 Brown v. Board of Education of Topeka, Kansas school desegregation decision and 1955 implementation order. Although given sweeping powers, the ASSC in fact met only twice, proving itself to be merely posturing over rather than actually practicing measures against the federal government. Nevertheless, the creation of the ASSC was an opening salvo in a three-year barrage of pro-segregation laws passed by successive sessions of the Arkansas General Assembly. The ASSC, modeled after the Virginia State Sovereignty Commission, was created by Act 83 of the 1957 Arkansas General Assembly. The act …

Ashley County Lynching of 1857

Prior to the Civil War, most lynchings in Arkansas and across the nation (particularly on the frontier) took the form of vigilante justice, usually to punish white criminals or Southern abolitionists. Although there are newspaper reports of the lynching of four slaves in Saline County, Missouri, in 1859 and reports of a group of slaves accused of fomenting rebellion in North Texas in 1860, slaves were the legal property of their owners. The murder of a slave by someone other than his or her master resulted in a loss of property, which the master presumably wanted to avoid. However, there were instances in which the white community insisted on executing miscreant slaves rather than preserving the owner’s property. There was at least …

Ashley County Lynchings of 1877 and 1884

aka: George Jackson (Lynching of)
aka: Sam Jackson (Lynching of)
Two unrelated African-American men named George Jackson and Sam Jackson were lynched seven years apart (in 1877 and 1884, respectively) in Ashley County for allegedly murdering a white thirteen-year-old girl, Corinne (sometimes given as Corine or Corina) Haynes, in 1877. Little is known of either the young murder victim or her alleged killers. There were two African Americans named George Jackson in Ashley County in 1870. One was an eighteen-year-old domestic servant living in Union Township. This would have made him twenty-five rather than the reported eighteen when the original crime was committed. The other was ten-year-old George Jackson, who was living with his parents Jessy and Marry Jackson and working on a farm. His age would be right, but …

Atkins Race War of 1897

  What most newspapers described as the “Atkins Race War” occurred in Lee Township of Pope County in late May and early June 1897. In what appears to have been an unprovoked incident, a group of African Americans attacked two white men, Jesse Nickels and J. R. Hodges, just south of Atkins (Pope County) on May 30. In subsequent encounters, several residents of Lee Township, both white and black, were killed and wounded. Despite the fact that the events in Pope County attracted national attention, the extant newspaper records provide little information regarding the motivations of those who perpetrated the violence. This area of the county, located in rich farmland along the Arkansas River, was populated mostly by farmers. Atkins, …

Atkins, Jerry (Lynching of)

Jerry Atkins, a black man, was murdered in Union County on November 21, 1865, for having allegedly murdered two school-age children. The lynching was notable for the viciousness it exhibited, a brutality that foreshadowed later lynchings in the state and nation, as well as the fact that it was witnessed by federal troops still occupying the state following the Civil War. Little information exists regarding the lynching. According to an account of the event in the Goodspeed history of the area, Atkins waylaid and murdered two siblings on their way to school on November 7, 1865. The two children were Sarah K. Simpson, who was thirteen years old, and Jesse G. Simpson, eight. The diary of George W. Lewis of …

Atkinson, Wash (Lynching of)

On December 6, 1877, an African-American man named Wash Atkinson was hanged by a mob in Arkadelphia (Clark County) for allegedly attacking a white man named H. G. Ridgeway. Ridgeway was probably carpenter H. G. Ridgeway, who at the time of the 1880 census was a fifty-three-year-old widower living in Arkadelphia. On December 1, 1877, Arkadelphia’s Southern Standard published an account of the original crime. According to this report, Ridgeway, acting as “night policeman,” had been patrolling the western part of the city on Saturday, November 24. During that time, he attempted to arrest two African Americans, Wash Atkinson and Ike Smith, for disorderly conduct. While Ridgeway was holding Smith by the arm, Atkinson dropped behind them and hit Ridgeway …

Austin v. The State

Slaves in the United States had no legal rights and only limited access to legal protection, so few legal cases in antebellum Arkansas involved African Americans. Even fewer of those cases were ever reviewed by the Arkansas Supreme Court. However, a case in 1854 established a new principle for Arkansas courts that allowed slave owners to testify in criminal cases involving their own slaves. The murder trial of Austin, a slave in Independence County, was appealed to the state’s high court on several procedural issues, one of which was the denial of his owner’s testimony. The court found that such testimony must be permitted, thus throwing out the circuit court’s decision and ordering a new trial. The event that led …

Back-to-Africa Movement

The Back-to-Africa Movement mobilized thousands of African-American Arkansans who wished to leave the state for the Republic of Liberia in the late 1800s. Approximately 650 emigrants left from Arkansas, more than from any other American state, in the 1880s and 1890s, the last phase of organized group migration of black Americans to Liberia. As early as 1820, black Americans had begun to return to their ancestral homeland through the auspices of the American Colonization Society (ACS), an organization headquartered in Washington DC, which arranged transportation and settlement. The ACS founded the Republic of Liberia in 1847, with its flag and constitution emulating American models, and nearly 13,000 redeemed slaves and free blacks had settled there before the Civil War. With …

Bailey, George (Lynching of)

Sometime during the night of December 19–20, 1909, an African-American man named George Bailey was shot to death by a mob while he was housed in the jail at DeValls Bluff (Prairie County). Although whites outnumbered blacks approximately two to one in Prairie County at that time, there was already racial animus in the area because a few days earlier an unknown African-American man had reportedly attacked a white man who was sleeping in a boxcar nearby. According to the Arkansas Gazette, the attack was an attempted robbery, and the attacker almost cut the victim’s throat: “At the time a party was organized to lynch the negro, but cooler counsel prevailed and the would-be lynchers were dissuaded from their purpose.” …

Bailey, James (Lynching of)

On July 9, 1891, James Bailey was hanged from a railroad crossing sign in Beebe (White County) for allegedly attacking a white woman. There is very little information available on Bailey. The only African American named James Bailey in White County at the time of the 1880 census was five years old. He was living in West Point Township with his mother, Fannie, and five siblings. If this is the correct James Bailey, he would have been only sixteen years old at the time of the lynching. The alleged victim was a Mrs. Folsom. There was still a Folsom family in Beebe at the time of the 1900 census. Henry Folsom, a forty-five-year-old day laborer, was living with his wife …

Baker, Eugene (Lynching of)

On July 30, 1892, Eugene Baker (sometimes referred to as Dan Baker), who allegedly murdered a white man in Ashley County, was taken from the jail in Monticello (Drew County) by a mob and lynched just outside of town. According to the 1880 census, seven-year-old Eugene Baker was living at that time in White Township, Ashley County, with his parents, Henry and Mary Baker. This would have made him nineteen at the time of the lynching. Baker had five siblings, and both of his parents worked on a farm. Neither could read or write. According to newspaper reports, Baker, an African American, was abused by whitecappers in Ashley County. Whitecappers, also called nightriders, were vigilante bands, usually consisting of poor …

Banks, Alfred

Alfred (Alf) Banks was one of twelve African-American men accused of murder following the Elaine Massacre of 1919. After brief trials, the so-called Elaine Twelve—six who became known as the Moore defendants and six (including Banks) who became known as the Ware defendants—were found guilty of murder and sentenced to death. Ultimately, the Ware defendants were freed by the Arkansas Supreme Court in 1923; after numerous legal efforts, the Moore defendants were released in 1925. There are conflicting dates as to when Alfred Banks Jr. was born. The 1930 census indicates 1895, his World War I draft registration card shows 1897, and his Missouri death certificate gives 1899. Whatever the year, Banks was born on either August 23 or 24 …

Banks, Isadore (Murder of)

Isadore Banks, a fifty-nine-year-old prominent African-American landowner, disappeared on June 4, 1954. Banks’s wife, Alice, last saw him as he left the house with the intention of paying his farmhands. On or about June 8, 1954, Banks’s truck was discovered in a wooded property just outside of Marion (Crittenden County) by Carl Croom, a neighboring landowner. Banks’s loaded shotgun and coat were still inside. Authorities found Banks’s body tied to a tree, mutilated, and burned beyond recognition. Banks had been drenched with fuel and burned from the knees up. A can of gasoline was found close to the body. The coroner, T. H. McGough, found no sign of robbery or struggle at the scene, indicating that the killing may have …

Barnett, John (Lynching of)

On April 17, 1905, an African-American levee worker named John Barnett was hanged by a black mob near Askew (Lee County) for allegedly murdering a fellow worker. Barnett may have been the same John Barnett who, at the time of the 1900 census, was living in Independence Township (Lee County). He was a forty-nine-year-old widower and was working on a rented farm and raising six children between the ages of six and eighteen. Barnett’s alleged victim was Albert Wakefield. The only man by that name in the region was another African American living in Tunica County, Mississippi, just across the Mississippi River. He was also a widower and was working as a day laborer. According to newspaper accounts, in late …

Bates, Daisy Lee Gatson

Daisy Lee Gatson Bates was a mentor to the Little Rock Nine, the African-American students who integrated Central High School in Little Rock in 1957. She and the Little Rock Nine gained national and international recognition for their courage and persistence during the desegregation of Central High when Governor Orval Faubus ordered members of the Arkansas National Guard to prevent the entry of black students. She and her husband, Lucious Christopher (L. C.) Bates, published the Arkansas State Press, a newspaper dealing primarily with civil rights and other issues in the black community. The identity of Daisy Gatson’s birth parents has not been conclusively established. Before the age of seven, she was taken in as a foster child by Susie …

Bates, Lucious Christopher

Lucious Christopher Bates was the founder of the Arkansas State Press newspaper. Under his direction, the State Press, published in Little Rock (Pulaski County), waged a weekly statewide battle against the constraints of the Jim Crow era of segregation until the paper’s demise in 1959. Bates was a member of the executive committee of the Little Rock chapter of the National Association for the Advancement of Colored People (NAACP) and, along with his wife Daisy, helped lead the fight that resulted in the admittance of the first nine black students to Little Rock’s Central High School in 1957. Born in Liberty, Mississippi, in 1904, L. C. Bates was the only child of Laura and Morris Bates, a farmer, carpenter and …

Bays, Glenco (Lynching of)

On February 18, 1904, Glenco Bays was burned at the stake near Crossett (Ashley County) for the murder of J. D. Stephens, a prominent local farmer. The lynch mob was made up of both whites and African Americans. According to the Arkansas Gazette, Bays was employed by Stephens, who found him to be “a quarrelsome negro.” Bays and Stephens apparently had an argument, and Bays allegedly went to Stephens’s house and shot him. According to the Orangeburg Times and Democrat, after he killed Stephens, Bays beat his body with the butt of the shotgun. Stephens was one of the most prosperous and admired farmers in the county. The Arkansas Gazette reported that black residents of the area “showed their esteem …