Race

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Entry Category: Race

Aaron v. Cooper

aka: Cooper v. Aaron
Aaron v. Cooper, reversed by the Court of Appeals for the Eighth Circuit and affirmed by the U.S. Supreme Court as Cooper v. Aaron, was the “other shoe dropping” after Brown v. Board of Education of Topeka, Kansas declared school segregation unconstitutional but did not lay out any clear guidelines for how to proceed with desegregation. The Supreme Court’s opinion in Cooper v. Aaron sent a message to segregated school districts nationwide that the Supreme Court would not tolerate attempts to evade or obstruct integration. The intervention of the executive branch in sending federal troops to Little Rock (Pulaski County) underscored the supremacy of the federal Constitution over state law and, arguably, added to the Court’s power and prestige. For …

Abrams, Annie Mable McDaniel

Annie Mable McDaniel Abrams is a retired educator and a political, social, civic, and community activist in Little Rock (Pulaski County). She was instrumental in campaigns to rename various Little Rock streets in honor of Daisy Bates and Mayor Charles Bussey. Most notably, she was a leader in the campaign resulting in the renaming of High Street in honor of Martin Luther King Jr. and in the institution of Little Rock’s first Martin Luther King Jr. Day parade. Annie McDaniel was born on September 25, 1931, in Arkadelphia (Clark County). She is the eldest of four children born to Queen Victoria Annie Katherine Reed. McDaniel’s father died when she was eighteen months old, and she was reared with the help …

Act 10 of 1958 [Affidavit Law]

A special session of the Arkansas General Assembly passed Act 10 in 1958 as one of sixteen bills designed to bypass federal desegregation orders stemming from the desegregation of Little Rock Central High School. The measure required state employees to list their political affiliations from the previous five years. Ostensibly, the act would root out subversives and other enemies of the state, but the underlying purpose was to expose National Association for the Advancement of Colored People (NAACP) members on state payrolls so that they could be fired under Act 115, a law that forbade public employment of NAACP members. Pulaski County senator Artie Gregory designed the measure to root out subversives in the state’s educational institutions, but Governor Orval …

Act 115 of 1959 [Anti-NAACP Law]

In 1959, the Arkansas General Assembly passed Act 115 as one of sixteen bills designed to bypass federal desegregation orders stemming from the desegregation of Central High School. Act 115 outlawed state employment of National Association for the Advancement of Colored People (NAACP) members. Coupled with Act 10, a law designed to expose NAACP members on state payrolls by requiring state employees to list their political affiliations, Act 115 effectively punished the leaders of the desegregation effort in Little Rock (Pulaski County). Arkansas attorney general Bruce Bennett proposed the bill as part of a package of legislation that would “throw consternation into the ranks” of the NAACP, a group Bennett considered to be subversive. He hoped this package would keep …

Act 151 of 1859

aka: Act to Remove the Free Negroes and Mulattos from the State
aka: Arkansas's Free Negro Expulsion Act of 1859
The Arkansas General Assembly passed a bill in February 1859 that banned the residency of free African-American or mixed-race (“mulatto”) people anywhere within the bounds of the state of Arkansas. In 1846, the Statutes of Arkansas had legally defined mulatto as anyone who had one grandparent who was Negro. Free Negroes were categorized as “black” in the 1850 U.S. Census, so historians have adopted the term “free black” to refer to Negroes or mulattoes who were not enslaved. On February 12, 1859, Governor Elias N. Conway, who had supported removal, signed the bill into law, which required such free black people to leave the state by January 1, 1860, or face sale into slavery for a period of one year. …

Act 258 of 1909

aka: Toney Bill to Prevent Lynching
Act 258 of 1909 was a law intended to prevent citizens from engaging in lynching. It was not, strictly speaking, a piece of anti-lynching legislation, as it imposed no punishment for the crime of lynching. Instead, it aimed to expedite trials relating to particular crimes in order to render what would likely be a death penalty verdict to mollify the local population enough that they would not take the law into their own hands. Such a law as Act 258 is indicative of the connection between lynching and the modern death penalty observed by some scholars; as Michael J. Pfeifer noted in his 2011 book, The Roots of Rough Justice: Origins of American Lynching, legislators across the nation “reshaped the …

Alph (Lynching of)

A mob of white residents of Benton County lynched Alph, an enslaved African-American man, on August 20, 1849. Alph was accused of murdering his enslaver, James J. Anderson, whose father had homesteaded near what is now the Northwest Arkansas Regional Airport and who himself owned land in Bentonville (Benton County). In early August 1849, Alph was accused of some improper conduct, prompting Anderson to separate him from his wife by taking him downstate to be sold. According to the Arkansas Gazette, during that trip, after passing through Van Buren (Crawford County) on the way to Fort Smith (Sebastian County), Alph killed Anderson on August 4, around noon. Alph subsequently appeared in Fayetteville (Washington County) on Sunday, August 5, around 3:00 …

American Krusaders

The American Krusaders was an organization founded in 1923 that claimed Little Rock (Pulaski County) as its “supreme headquarters.” The group’s application for incorporation was filed in the district court in Little Rock on August 27, 1923, and the petition seeking incorporation said that the organization would be run by a national legislative body called the National Konvention of the American Krusaders. While the Krusaders’ charter described the organization as “purely benevolent, charitable fraternal, protective and eleemosynary,” it was regularly described as an offshoot or affiliate of the Ku Klux Klan (KKK). The New York Daily News referred to it as a “Klan chapter for the foreign born,” while the Camden, New Jersey, Courier-Post observed that its members, while “mostly …

American Missionary Association

The American Missionary Association (AMA) was a nondenominational abolitionist society dedicated to providing education and political rights to African Americans. Founded on the premise that denying citizenship to African Americans was a violation of the Declaration of Independence, the AMA sought to find solutions to what was called the “Negro problem” in a divided America. In Arkansas, the AMA focused its efforts on providing education to freedmen and women, seeking to train them to survive in the antebellum South. Although the AMA’s efforts in Arkansas lasted barely a decade, the educational push of the organization persists in several remaining educational institutions. The AMA was founded in Syracuse, New York, in 1846 through the merger of a group of abolitionists who …

Ames, Wyatt (Lynching of)

On October 15 or 16, 1883, an African-American man named Wyatt Ames was shot to death near Lexington (some reports say Livingston) in Phillips County for allegedly killing a young deputy constable named Sanders (sometimes referred to as Saunders or Sander) Blount. Presumably, these events took place near Lexington (later renamed Lexa), which is in Phillips County just south of the boundary with Lee County. Wyatt Ames does not appear in any Phillips County records, but in 1870 a ten-year-old named Sanders Blount was living with his father, Richard Blount, in Planters Township. Richard Blount had been in the county since at least 1860, when he was living in Planters Township and had real estate valued at $8,400 and a …

Anderson, Andrew Lee (Killing of)

On July 17, 1963, an African American teenager named Andrew Lee Anderson was killed while fleeing from a posse of white citizens and sheriff’s deputies. Anderson’s killing, and its classification as an “excusable homicide,” illustrates how white citizens of Crittenden County could commit acts of violence against Black citizens with impunity at this time and shows how the legal system failed African Americans. Earlier that day, sixteen-year-old Anderson had been mowing a lawn in Marion (Crittenden County) when a white woman accused him of sexually assaulting her eight-year-old daughter. The mother followed Anderson in her car and called for help, attracting some neighbors and local law enforcement who took over the pursuit. The armed posse was composed of six sheriff’s …

Anderson, James (Lynching of)

On December 5, 1880 (one source gives the date as December 4), an African American man named James Anderson was lynched in Pine Bluff (Jefferson County) for an alleged assault on Sophia Miller, the wife of butcher Joseph Miller. Joseph Miller, age twenty-eight, appears in the 1880 census, with his wife, Sophia, and two young daughters. It is impossible to identify James Anderson, as there were several young Black men by that name living in Jefferson County at the time. Accounts of the lynching appeared in the Arkansas Gazette on December 5 and in national newspapers as early as December 6. According to the Gazette, Joseph Miller had gone out early that morning, leaving the back door of the family …

Anderson, William (Lynching of)

On July 8, 1906, an African American named William Anderson was hanged from a telephone pole just south of Tillar (Drew and Desha counties) for allegedly attacking Emily Crawford, a white woman, a few days earlier. According to the Arkansas Gazette, while there was a large Black population in the area, the “resident negroes…inclined to observe law and order and to give the white people as little trouble as possible.” Anderson, however, who was described as a “strange negro,” had recently arrived in the area; the Arkansas Democrat reported that he had come from Memphis. According to the Gazette, on Saturday, July 7, the seventeen-year-old Anderson attacked Emily Crawford, a “respected widow,” while she was alone at her home near …

Anti-miscegenation Laws

Anti-miscegenation laws were edicts that made it unlawful for African Americans and white people to marry or engage each other in intimate relationships. The measures first appeared in the United States in colonial times and had two functions. First, the laws helped maintain the racial caste system necessary for the expansion of slavery and the idea of white supremacy. If white masters took slave women as lovers and fathered children by them, anti-miscegenation laws ensured that the children remained slaves because the illicit nature of the relationships left biracial children with none of their father’s free status. Second, anti-miscegenation statutes gave white men greater power to control the sexual choices of white women. In the colonial period, white patriarchs used …

Anti-Semitism

Relations between Jews and the rest of the population were generally amicable throughout the South in the nineteenth century, if only because few Jews lived in the region. Although historians point to Abraham Block as the first member of the Jewish faith in Arkansas, when Block arrived in the 1820s, the nearest congregation to his family was in New Orleans, Louisiana—over 400 miles away. The first Jewish congregation in the state of Arkansas, B’Nai Israel in Little Rock (Pulaski County), was not founded until 1866. At this time, out of a state population of more than 450,000, the number of Jews stood at only 400. Most of these arrived to the United States with the great European migration of the …

Appeal of the Arkansas Exiles to Christians throughout the World

The “Appeal of the Arkansas Exiles to Christians throughout the World” was a plea for assistance written by twelve free African Americans expelled from Arkansas after the passage of Act 151 of 1859 (also known as the Act to Remove the Free Negroes and Mulattos from the State or Arkansas’s Free Negro Expulsion Act of 1859). The authors of the appeal left Arkansas on or about January 1, 1860, and arrived, with several others, in Cincinnati, Ohio, on January 3, 1860. The exodus from Arkansas displaced an estimated 800 free blacks from an approximate population of 1,000 who resided in the state prior to 1860. Of the 800 free blacks who were expelled, as many as 200 were believed to …

Argenta Race Riot of 1906

aka: Lynching of Homer G. Blackman
Ignited by the slayings of two black men in separate incidents the previous month, racial animosity flared up in Argenta (now North Little Rock in Pulaski County) in early October 1906, leading to the violent deaths of three more men over four days, including the lynching of Homer G. Blackman (called in some reports Homer Blackwell), a black restaurateur. Local authorities imposed martial law and provided additional officers in an effort to quell hostilities. However, before order was restored, half a block of commercial buildings on East Washington Avenue burned down, two African-American residences went up in flames, and scores of black families temporarily left the city as armed men roamed the streets. The two major newspapers in Little Rock, …

Arkadelphia Lynching of 1879

aka: Lynching of Daniels Family
In late January 1879, Ben Daniels and two of his sons—who were accused of robbery, arson, and assault—were lynched in Arkadelphia (Clark County). There is some confusion as to the actual date of the lynching. A January 31 report in the Arkansas Gazette said only that it had happened several days previous. The Cincinnati Daily Star reported that it took place on Sunday night, which would have been January 26. The Cincinnati Enquirer, however, reported that the lynching occurred on Friday, January 24. At the time of the 1870 census (nine years before the incident), thirty-three-year-old Benjamin (Ben) Daniels was living in Manchester Township of Clark County with his wife, Betsy, and eight children. His older sons were Charles (thirteen …

Arkansas “Scottsboro” Case

aka: Bubbles Clayton and James X. Caruthers (Trial and Execution of)
aka: James X. Caruthers and Bubbles Clayton (Trial and Execution of)
The trial and conviction of African American farm laborers Bubbles Clayton and James X. Caruthers for the rape of a white woman, Virgie Terry, in Mississippi County drew national attention to the Arkansas criminal justice system and became widely known as the Arkansas “Scottsboro” Case. Clayton, age twenty-one, and Caruthers, age nineteen, were arrested at Blytheville (Mississippi County) in January 1935 and charged as suspects in the armed robberies of couples in parked cars. Their arrest followed an incident in which Sheriff Clarence Wilson was injured in an attempted robbery while in a parked car near the Blytheville country club. Taken from the county jail by authorities on pretense of protection from mob violence, the two men were beaten with …

Arkansas Association of Colored Women

aka: Arkansas Association of Colored Women’s and Girls Federated Clubs, Inc.
aka: Arkansas Association of Women’s Clubs, Inc.
aka: Arkansas Association of Women, Youth, and Young Adults Clubs, Inc.
The Arkansas Association of Colored Women (AACW) was organized in 1905. Affiliated with the National Association of Colored Women (NACW), which was founded in 1896, the AACW adopted the national organization’s motto, “Lifting as We Climb,” and was dedicated to improving conditions in African-American communities throughout Arkansas. Its members were middle-class, educated black women from all over Arkansas. Some AACW members also held offices in the national organization. For example, Fort Smith (Sebastian County) resident Mame Josenberger (who was a member of the Phillis Wheatley Club, one of the earliest black women’s clubs in Arkansas, founded in Fort Smith in 1898) was AACW state president from 1929 to 1931 and had served as the NACW’s auditor in the 1920s. The …

Arkansas Black Hall of Fame

The Arkansas Black Hall of Fame was founded in 1992 by Charles O. Stewart and Patricia Y. Goodwin as a means of recognizing the best and brightest African Americans with Arkansas roots. The first induction ceremony was held on October 30, 1993, in the exhibition hall of Robinson Auditorium. Each year, six inductees from diverse fields of endeavor are recognized for their contribution to African-American culture and to the nation. In 1998, seven inductees were selected. Nominations are received from across the country offering recommendation for induction into the hall. The board of the Arkansas Black Hall of Fame, after a comprehensive review of the submitted nominations, makes the final selection of inductees. Past honorees have included writers, singers, actors, …

Arkansas Council on Human Relations (ACHR)

A key facilitator in the desegregation of public schools and businesses in the state, the Arkansas Council on Human Relations (ACHR) was formed in December 1954 out of the reorganization of the board of the Arkansas branch of the grassroots organization, the Southern Regional Council. Initial funding came from a grant, via the Southern Regional Council, from the Ford Foundation, as well as the assistance of Fred K. Darragh Jr., a noted Arkansas agribusiness leader and philanthropist. In the wake of the landmark 1954 Brown v. Board of Education of Topeka, Kansas decision, Nat Griswold, the first director, recognized two basic problems hampering efforts to desegregate Arkansas’s public facilities: white opposition to integration and political disunity among African Americans. The …

Arkansas Faith

Arkansas Faith was a short-lived newsletter published by the White Citizens’ Council of Arkansas in 1955 and 1956. Subscribers to Arkansas Faith paid a three-dollar membership fee to join the White Citizens’ Council of Arkansas and received the newsletter as part of their membership. The newsletter followed the larger Citizens’ Council of Mississippi’s format. Such publications were copied hundreds of times around the country. Although each chapter had a distinct name and local flair, they all followed a similar format that included articles featuring Christian nationalism, anti-Semitic tropes, opinion pieces from a white supremacist perspective, and pieces on anti-communism, segregation, and politics. Arkansas Faith was edited by Curtis (Curt) Copeland, a transient segregationist newspaperman who co-founded the White Citizens’ Council …

Arkansas League of the South

The League of the South was founded in 1994 with the announced intention of explaining and celebrating the South’s distinctive culture, one the league sees as very different from that of the North. The group’s first meeting in Alabama included about forty members, most of whom were academics, but after its founding it quickly sought to expand and claimed to have branches in sixteen states, extending its reach beyond the old Confederacy. The Southern Poverty Law Center has designated the organization as a hate group due to its promotion of neo-Confederate and Christian nationalist ideologies. The organization’s original name was the Southern League, but a threatened legal challenge by a minor league baseball league forced them to change it to …

Arkansas Martin Luther King Jr. Commission

The Arkansas Martin Luther King Jr. Commission was created by Act 1216 of 1993. It is an offshoot of the Martin Luther King Federal Holiday Commission and was established under Governor Bill Clinton by an executive order to promote the legacy of Dr. Martin Luther King Jr. The purpose of the commission is to promote racial harmony, understanding, community service, respect, and goodwill among citizens, and an awareness and appreciation of the civil rights movement; to advocate the principles and the legacy of Dr. King; and to develop, coordinate, and advise the governor and Arkansas General Assembly of ceremonies and activities throughout the state relating to the observance of Dr. King’s holiday. The commission receives funding from state general revenue, …

Arkansas Medical, Dental, and Pharmaceutical Association

The Arkansas Medical, Dental, and Pharmaceutical Association (AMDPA) was founded in 1893 by a group of African-American medical professionals. Barred from joining local white medical societies and the American Medical Association (AMA), black medical professionals organized their own local associations and national organization. Trained medical providers began moving into the Arkansas Territory around 1820. In the early 1880s, and in concert with trends in other states, several black physicians organized their own “Colored Medical Association.” These medical professionals were not only interested in the mutual recognition and fraternity offered by the organization; they were also genuinely concerned about the poor state of health among African Americans and the failure of white physicians to adequately address these healthcare needs. In 1893, …

Arkansas Negro Democratic Association (ANDA)

The Arkansas Negro Democratic Association (ANDA) was founded in 1928 by Little Rock (Pulaski County) physician John Marshall Robinson, who served as president until 1952, and a number of other prominent black professionals. Between 1928 and 1952, ANDA was the leading voice of black Arkansas Democrats in the state. Although ANDA tackled a number of issues concerned with racial discrimination, its principal focus was on winning the right for black citizens to participate in the activities of the Arkansas Democratic Party, especially its primary elections. In Arkansas, the payment of a one-dollar poll tax qualified a person to vote, irrespective of race. But exclusion from state Democratic Party primary elections significantly disfranchised black voters since that party dominated state politics. …

Arkansas Race Riot, The [Pamphlet]

“The Arkansas Race Riot” is a 1920 pamphlet that constitutes a critical source of information about the Elaine Massacre of 1919. Written by famed anti-lynching activist Ida B. Wells-Barnett, the pamphlet disputes the narrative offered by white political and economic elites in Phillips County—namely, that local African Americans had plotted to kill white residents in the area. Instead, Wells-Barnett recorded how Black sharecroppers and tenant farmers had formed a union, the Progressive Farmers and Household Union of America (PFHUA), for purposes of securing better payment for their cotton crop and explained how the massacre was a direct response to their union activities. Ida B. Wells had been born into slavery in Holly Springs, Mississippi, and, after both of her parents …

Arkansas State Capitol, Desegregation of the

In 1964, Ozell Sutton, an African American man, sought to exercise his right to eat at the Arkansas State Capitol cafeteria. Initially turned away, he later successfully sued in the courts for service without discrimination. The state’s attempt to privatize the cafeteria and thereby avoid desegregation was ruled unlawful. Nonviolent direct action demonstrations by students and a petition from local white clergy helped to speed the case through the courts. On July 15, 1964, Sutton attempted to eat a meal in the Arkansas State Capitol cafeteria in the basement of the building. The Civil Rights Act of 1964, which required the desegregation of public accommodations, had become national law just two weeks earlier. However, Sutton was refused service. On July 21, the capitol …

Arkansas State Press

The weekly Arkansas State Press newspaper was founded in Little Rock (Pulaski County) in 1941 by civil rights pioneers Lucious Christopher Bates and Daisy Gatson Bates. Modeled on the Chicago Defender and other Northern, African American publications of the era—such as The Crisis, a magazine of the National Association of Colored People (NAACP)—the State Press was primarily concerned with advocacy journalism. Articles and editorials about civil rights often ran on the front page. Throughout its existence, the State Press was the largest statewide African-American newspaper in Arkansas. More significantly, its militant stance in favor of civil rights was unique among publications produced in Arkansas. Although in later years, Daisy Bates would be recognized as co-publisher of the paper and, in …

Arkansas State Sovereignty Commission

aka: State Sovereignty Commission
The Arkansas State Sovereignty Commission (ASSC) was created in February 1957 to “protect the sovereignty of Arkansas…from encroachment by the federal government” in response to the U.S. Supreme Court’s 1954 Brown v. Board of Education of Topeka, Kansas school desegregation decision and 1955 implementation order. Although given sweeping powers, the ASSC in fact met only twice, proving itself to be merely posturing over rather than actually practicing measures against the federal government. Nevertheless, the creation of the ASSC was an opening salvo in a three-year barrage of pro-segregation laws passed by successive sessions of the Arkansas General Assembly. The ASSC, modeled after the Virginia State Sovereignty Commission, was created by Act 83 of the 1957 Arkansas General Assembly. The act …