Entry Type: Group

Hmong

The Hmong are an ethnic group from Southeast Asia, and their presence in Arkansas stems from the evacuation of allied groups by the U.S. government at the end of the Vietnam War. As of the 2010 federal census, there are 2,143 Hmong residents of the state, concentrated in northwestern Arkansas. Prior to the Vietnam War, little was known in the West about the thousands of tribes of hill people throughout Southeast Asia, mostly peasants with ancestry going back to China, Laos, Vietnam, and Thailand. During the Vietnam War, one of these groups, the Hmong, was sympathetic to the American forces, but circumstances did not allow the Hmong to obtain legal status in Thailand at war’s end. Even before the fall …

Home Demonstration Clubs

Home demonstration clubs were an integral part of the U.S. Department of Agriculture Cooperative Extension Service, which was established during the early twentieth century as an experiment in adult education, providing agricultural demonstration work for men and home demonstration work for women. The home demonstration work taught farm women improved methods for accomplishing their household responsibilities and encouraged them to better their families’ living conditions through home improvements and labor-saving devices. Beyond just the realm of the individual family, the clubs also became sources of education and charity in communities. On January 1, 1912, Emma Archer organized the first canning club work for girls in Mabelvale (Pulaski County). In 1916, Archer became Arkansas’s first state home demonstration agent. As such, she …

Hospital Unit T

When the United States entered World War I on April 6, 1917, the need for trained medical personnel was great, and medical units of doctors, nurses, and enlisted men were recruited heavily. The American Red Cross asked for units to be formed from hospitals and medical schools across the United States to go to France and England. Arkansas’s contribution was Hospital Unit T, Medical Department, National Army (called Hospital Unit T for short). Dr. William A. Snodgrass, a Little Rock (Pulaski County) physician with the University of Arkansas Medical School (now the University of Arkansas for Medical Sciences) was authorized to form a unit for military service. His authorization was announced in the Arkansas Gazette on July 1, 1917. This …

Hot Spring County Historical Society

Since the late 1960s, the Hot Spring County Historical Society has worked to preserve the county’s history and culture through writing, publishing, and teaching. It also publishes an annual journal and hosts activities. The organization incorporated in 1968 with seventy-six charter members and two corporate members. As of 2012, the organization has a membership roster of more than 400. When the organization established its articles of incorporation in January 1968, it did not have a physical home. Its main office was listed in care of the first president, William C. Gilliam, at his office on West 2nd Street in Malvern (Hot Spring County). Since its inception, the organization has stored some items in a portable storage building and has held its …

Incoming Kingdom Missionary Unit

One of Arkansas’s quirkiest religious groups, the Incoming Kingdom Missionary Unit, located at Gilbert (Searcy County), was founded shortly after World War I. A Midwestern clergyman, the Reverend John Adams Battenfield (1876–1952), taught that the world would end “shortly” amid “a great world-wide war between Catholics and Protestants.”Therefore, the faithful, those who heeded Rev. Battenfield’s message, needed to prepare for this impending event by fleeing their present communities and establishing themselves in completely self-sufficient communities, or “Kingdom Units,” in scattered remote mountain areas across the nation. From here, they would emerge after the holocaust and establish the Millennial Kingdom of God. In each community, all property was to be communally owned, government was to be in the hands of the …

Independence County Historical Society

The Independence County Historical Society was founded in June 1959 by a small group of people interested in researching, preserving, and telling the history of Independence County, its seat Batesville, and the other small communities in the area. There had been an earlier attempt at organizing, led by John Quincy Wolf Jr., but the society got its real start after A. C. McGinnis, John P. Morrow Jr., and Paul Wayland, all of Batesville, attended the Arkansas Historical Association annual meeting in Monticello (Drew County) in 1959. There, James Harris Atkinson, then chairman of the Arkansas History Commission (now called the Arkansas State Archives), told them the way to start a county society was for three interested citizens to get together, declare …

Interfaith Arkansas

Interfaith Arkansas is an ecumenical and interfaith organization bringing together several religious groups for programming in two major areas: unity/relationships and mission/service. The following faith traditions make up the membership of the organization: Christian, Jewish, Baha’i, Muslim, Buddhist, Hindu, Sikh, and Unitarian. Within each faith tradition, various expressions and denominations are represented. Interfaith Arkansas is rooted in the international and national ecumenical movements that developed after World War II. The World Council of Churches began in 1948 in Amsterdam with 147 churches from around the world involved in its formation. Its early roots were in the lay movements of the nineteenth century and the 1910 Edinburgh world missionary conference. The National Council of Churches of Christ in the United States, …

Irish

Irish migration to Arkansas took place throughout the nineteenth and twentieth centuries in three distinct settlements. Over the years, Irish residents of Arkansas have made their mark on the state, exemplified in organizations such as the Irish Cultural Society of Arkansas. About fifteen percent of Arkansans claim Irish or Scotch-Irish ancestry. The first wave of Irish immigration concerned the Scotch-Irish (sometimes called Scots-Irish), who were descendants of eighteenth-century Ulster Protestant immigrants. The term Scotch-Irish acknowledges the seventeenth-century mass Scottish migration to Ireland’s northernmost province, Ulster—a migration that left indelible marks on the culture, including stark differences in religion and nationalistic attitudes that distinguished the Protestant, pro-British “Scotch-Irish” from their Catholic, Gaelic, and generally anti-British neighbors. Scotch-Irish immigrants to the United …

Irish Cultural Society of Arkansas

The Irish Cultural Society of Arkansas (ICSA) is a 501(c)(3) nonprofit, public-service organization based in Little Rock (Pulaski County). It was founded in 1996 to develop and enhance local interest in the culture of Ireland and its people, familiarize the general public with the culture of the Irish people and the richness of their contribution to America, reacquaint Arkansans of Irish descent with their culture and ethnic history, and publicize the presence of an active Irish community in the Little Rock area. During the 1980s, as the result of a surplus of women in the nursing profession in Ireland, many Irish women immigrated to the United States and settled in Arkansas, which faced a shortage of qualified nurses at the …

Italians

Few people associate Arkansas with Italian immigration to America, assuming immigrants settled only in the urban Northeast. Yet many communities throughout the United States have a significant proportion of Italian Americans. Lured by work and regional ties, immigrants gravitated to places they could find work, whether in garment factories, coal mines, farms, fisheries, the canning industry, or lumber mills. Italians have also played a major role in the state’s winemaking heritage. Immigrants sought out established settlements of their village compatriots, or paesani. Certainly in the peak immigration years (1880–1910), the American South—including Arkansas—attracted its share of Italian immigrants. According to the National Italian American Foundation, the 2000 Census reported that just 1.3 percent (36,674 people) of the state’s population was …

Izard County Historical and Genealogical Society

Discussions concerning the formation of a historical society for Izard County began in the summer of 1969 after interested individuals Margaret Ghelfi, Audrey Brooks, and Helen Lindley began to promote such a group to preserve the history of the local area. An organizational meeting was held at the Trimble Campground Church in Dolph (Izard County) on the last Sunday in November, with about thirty-three people in attendance. A second organizational meeting was held in Melbourne (Izard County), where the Izard County Historical Society was formed. Its major goal was publishing a quarterly magazine, and the first issue of the Izard County Historian was published in January 1970 with Helen Lindley as editor. Eighty-three charter members elected Tom Simpson president. Quarterly …

Jackson County Historical Society

The Jackson County Historical Society (JCHS) was created primarily in response to the planned destruction of the county’s old courthouse at Jacksonport (Jackson County). In late 1961, an organizational meeting for a historical society was called. At this meeting, it was announced that the former courthouse at Jacksonport would be razed for the bricks. Lady Elizabeth Luker, whose ancestors were among the founders of that old river town, became the face of the fledgling historical society and led the way for the restoration of the old courthouse for use as a museum. The Jackson County Historical Society was formally chartered in April 1962 at Newport (Jackson County), with Luker as the first president. While the JCHS was interested in preserving …

Jayhawkers and Bushwhackers

aka: Bushwackers and Jayhawkers
aka: Guerrillas (Civil War)
Jayhawker and bushwhacker designate the principal warring parties in the Civil War’s guerrilla conflict, although the names were not unique to Arkansas and actually predated the war by many years. While their application and meaning were never precise—a problem compounded by being woven into postwar folklore—they generally bore negative connotations. Originally, “jayhawker” referred to Union sympathizers, “bushwhacker” to Confederate sympathizers, but the distinction lost much of its meaning in the chaos of war. “Jayhawker” originated in Kansas, and according to some authorities, it came into use in the late 1840s. The name was inspired primarily by the predatory habits of the hawk, but it implied, too, the noisy, mischievous nature of the jay. The combination became the “jayhawk,” a bird …

Jeanes Supervising Industrial Teachers

Jeanes Supervising Industrial Teachers were funded by a $1 million endowment from the Jeanes Fund, also known as the Negro Rural School Fund. It was created in 1907 by Pennsylvania Quaker Anna Thomas Jeanes to support African-American education in cooperation with white state and county school officials who hired industrial supervising teachers to work in rural black schools. Most black educators were appointed by and depended upon southern white largesse. Such was certainly the case for Jeanes Supervisors. While the Jeanes Fund initially provided all the monies for industrial teachers’ activities, county school boards and quorum courts increasingly began paying at least part of their salaries and traveling expenses for the resources they required to perform their jobs. In Arkansas, …

Jefferson County Historical Society

The Jefferson County Historical Society officially began on August 20, 1961, when a group of twenty-five people attended an organizational meeting at the Simmons Bank Community Center in downtown Pine Bluff (Jefferson County). At the meeting, David W. Wallis was elected temporary chairman and Hilda Metz was elected temporary secretary. A committee consisting of David Perdue, Bess Jenkins, and Jerry Fuess was appointed to nominate officers of the society. On September 10, the society met again and elected its first group of officers: Sam M. Levine, president; David Wallis, first vice president; Bess Jenkins, second vice president; and Edwin Boles, secretary-treasurer. A constitution and bylaws were also established at this meeting. The first issue of the Jefferson County Historical Quarterly …

Jehovah’s Witnesses

Since early in its history, the religious movement known as Jehovah’s Witnesses (or the Watchtower Bible and Tract Society) has been represented in Arkansas. As of 2009, Arkansas has 110 English-speaking and 24 Spanish-speaking congregations of Jehovah’s Witnesses, with a total membership estimated at 10,000 adherents. Jehovah’s Witnesses tend to be noted especially for their outreach through door-to-door visits (featuring distribution of their literature, Watchtower magazine) and through their occasional conflicts with society related to questions of patriotism, health, and religious observances. The origin of the Jehovah’s Witnesses is closely tied to the work of Charles Taze Russell, who was strongly influenced by the Adventist movement in the United States in the nineteenth century. He concluded that most Christian churches …

Jewish Federation of Arkansas (JFAR)

The Jewish Federation of Arkansas (JFAR) is one the 157 members of the Jewish Federations of North America and is the only one located in Arkansas. JFAR is a resource for Jews throughout the state and a means for educating non-Jews about Jewish religion and culture. Efforts at consolidating the Jewish organizations of Arkansas began in the early 1930s. On April 24, 1932, approximately 300 Jews from around the state held a convention in Hot Springs (Garland County). There, the first association of Jewish congregations in Arkansas was formally created. It was called the Arkansas Jewish Assembly. The assembly was meant to promote the preservation of Jewish identity in Arkansas, holding yearly conventions at different sites throughout the state. Its …

Jews

Jews have always been a tiny minority of Arkansas’s population, yet their history in the state is long and deeply rooted. In the mid-nineteenth century, Jewish immigrants from Europe established communities and congregations throughout Arkansas. Despite their small numbers, Arkansas Jews have been committed to preserving their religious traditions even as they assimilated into the culture of their town and state. In the process, Jews became an active part of the state’s civic and economic life. As in many other Southern states and rural regions, the Jewish population has experienced significant decline over the past several decades, especially in small towns, though Jewish life and culture continues to flourish in Little Rock (Pulaski County) and the growing community of Bentonville …