Folktales and Songs

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Entry Category: Folktales and Songs

Arkansas Traveler

A tune, a dialogue, and a painting from the mid-nineteenth century, the Arkansas Traveler became a catch-all phrase for almost anything or anyone from Arkansas: it has been the name of a kind of canoe, various newspapers, a racehorse, a baseball team, and more. The term is familiar to the present-day general public, especially as the name of a baseball team and a certificate presented to distinguished visitors to the state. Origins The Arkansas-based version of the Traveler is said to have begun in 1840. Colonel Sanford Faulkner got lost in rural Arkansas and asked for directions at a humble log home. Faulkner, a natural performer, turned the experience into an entertaining presentation for friends and acquaintances in which the …

Barham, Ella (Murder of)

The 1912 murder of eighteen-year-old Ella Barham in Boone County was one of the most gruesome events to occur in northwestern Arkansas in the early twentieth century. The incident has intrigued people for decades, and some believe the wrong man was sent to the gallows for the crime. Much of the story has evolved into folklore. On the morning of Thursday, November 21, 1912, Ella Barham walked from her home south of Crooked Creek to the post office and store in Pleasant Ridge (Boone County), a community once located about eighteen miles east of Harrison (Boone County) near the Marion County line, to buy cloth for a hat. After returning home at about 9:00 a.m., she saddled her brother’s horse …

Crossett Light

Outside of Crossett (Ashley County), where the old railroad tracks once lay, an unexplained light has become a local legend. It has reportedly been seen consistently since the early 1900s by multitudes of people. The light is typically seen floating two to three feet above the ground but also is said to move into the treetops and sometimes side to side. The light reportedly disappears as one walks toward it and then reappears the same distance away, so that one can never get a close look at it. The Crossett Light’s color reportedly ranges from yellow or orange to blue or green. The Crossett Light is one of many similar phenomena commonly known as “spooklights” in the South. There are …

Dark, John William (Bill)

John William (Bill) Dark was a bushwhacker in north-central Arkansas during the Civil War. From June 1862 to January 1863, he served as captain of Company A, Coffee’s Recruits, a guerrilla band that attempted to thwart Federal advances in northern Arkansas, as well as to conscript state troops. Dark soon gained the reputation as a cruel and ruthless plunderer who preyed on citizens of Searcy, Izard, and Van Buren counties. Bill Dark was born in Arkansas sometime around 1835. Most of his short and violent life remains shrouded in mystery, and what is known about Dark comes through oral history. He was apparently a handsome and literate young man with long red hair. In 1850, the first time his name …

Dye, “Aunt Caroline”

aka: Caroline Tracy Dye
Caroline Tracy Dye, better known as “Aunt Caroline,” was a highly respected seer whose name was recognized in Arkansas and the Mid-South in the early years of the twentieth century. The fact that she was an uneducated African American made her popularity at the time all the more unusual. Caroline Tracy’s parents’ names are unknown, and there has been an abundance of conflicting information through the years about her date of birth and early life. A 1918 obituary described her as being eighteen years of age at the start of the Civil War, which would put her born around 1843; however, the 1880 census records age as twenty-seven, which would put her birth year at 1843. Her tombstone records her …

Eureka Springs Baby

aka: Eureka Baby
aka: Petrified Indian Baby
The 1880 discovery of a fossilized human child in Eureka Springs (Carroll County) was not revealed as a hoax until 1948. The find was exhibited locally and then around the state. Within a year, the carving—known variously as the “Eureka Baby,” the “Petrified Indian Baby,” or as a Hindu idol—had been exhibited in St. Louis, Missouri; Galveston, Texas; and New Orleans, Louisiana. It was also reportedly en route to the Smithsonian Institution in Washington DC at the time of its disappearance. This hoax was the brainchild of Henry Johnson, a Scottsville (Pope County) merchant who closely modeled his deception on the nationally famous Cardiff Giant. This massive stone man was “discovered” in 1869 in Cardiff, New York, and publicly acknowledged …

Fouke Monster

Fouke (Miller County) is a small town in southwest Arkansas that attracted attention in the early 1970s when a resident of Texarkana (Miller County) reported being attacked by a mysterious creature there. A reporter for the Texarkana Gazette wrote an article about the events, and from that small publication, a legend was born. Fouke and its monster became famous and were featured in a 1973 movie. In May 1971, Bobby Ford reported to the Fouke constable that he was attacked at his house by a hairy creature that breathed heavily, had red eyes, and moved very fast. Ford said the man-like creature, which was about seven feet tall and three feet across the chest, put its arm around his shoulder …

Ghost Legends

Arkansas is rife with legends of ghosts and haunted places. Some of these legends, such as those surrounding the nationally famous Gurdon Light or the Crescent Hotel, are unique to the state, though Arkansas has also been one of the locations cited in well-known, widely reported legends, such as that of the “vanishing hitchhiker,” which has been ascribed to localities across the country. The Crescent Hotel in Eureka Springs (Carroll County) is one of Arkansas’s most famous haunted locations. The ghost of former owner Dr. Norman Baker, who turned the hotel into a health resort in 1937, is said to wander around the old recreation room by the foot of the stairs leading to the first floor. In July 1987, …

Gowrow

The gowrow, one of several fabulous monsters reported in Arkansas popular lore, may owe its origins more to journalism than to traditional narrative and folk belief. The principal documentation of the creature’s existence is a story that appeared in the Arkansas Gazette on January 31, 1897, apparently written by Elbert Smithee. Elmer Burrus provided an illustration, allegedly based on a photograph, to accompany the piece. Fred W. Allsopp, who edited the Gazette at the time, recounted the circumstances that led to Smithee’s story. William Miller, a Little Rock businessman who had been traveling in the Ozarks of northwest Arkansas, told Smithee of a “horrible monster” known as the gowrow. Its name came from the noise it made during its nocturnal …

Gurdon Light

The Gurdon Light is a mysterious floating light above the railroad tracks near Gurdon (Clark County), which was first sighted during the 1930s. Many theories and stories exist to explain the light, including one which connects it the 1931 murder of William McClain, a railroad worker. The popular local legend drew national attention in December 1994, when NBC’s Unsolved Mysteries television show documented the phenomenon. Gurdon is located approximately eighty-five miles south of Little Rock (Pulaski County) on Interstate 30, just east of the Interstate on Highway 67. The light appears along a stretch of railroad tracks outside of the town. Some people believe the light originates from the reflection of headlights of cars off of Interstate 30. However, the …

Hell’s Half Acre

Hell’s Half Acre is a talus hillside (a slope formed by an accumulation of broken rocks) located on Indian Mountain, about four miles northeast of downtown Hot Springs (Garland County). Since the first white settlers arrived in Arkansas, the unique contrast of blighted rock surrounded by otherwise ordinary forest has captured the imaginations of locals. Through the efforts of tourism boosters and storytellers, the area earned its name and its popularized reputation as an area haunted by the Devil himself. A Hot Springs tourist guide published in 1892 described Hell’s Half Acre as “[a] barren, weird, forbidding conglomeration of boulders, an arsenal for Titans. Not a blade of grass, not a shrub, not even a lichen dares brave the atmosphere …

Lost Louisiana Mine

The Lost Louisiana Mine is an American legend about buried Spanish treasure that has been sought since the Victorian era, primarily in Arkansas’s Ouachita and Ozark mountains regions. The legend’s core narrative is that a Spanish expedition concealed a rich gold mine in the wilderness of Spain’s Luisiana colony (hence the name), and in returning to New Orleans, all but one of the party was killed by Indians. In the early twentieth century, variants of the legend attributed the treasure to either Freemasons or Sephardic Jews exiled from Spain who brought a fortune in gold and jewels with them, or a Catholic or Aztec trove brought from Spanish Mexico. Such Spanish treasure legends were once part of a deeply anti-Spanish …

Old Mike

Old Mike is the name given to a traveling salesman who died in 1911 in Prescott (Nevada County). The people of Prescott only knew him by his first name, Mike. He was subsequently embalmed and publicly displayed for over sixty years. Mike visited Prescott about once a month to sell pens, paper, and thread to homes and businesses near the railroad tracks in the center of town. He would arrive on the southbound 3:00 p.m. train and stay overnight. The next day, he would re-board the 3:00 p.m. train and continue his journey. On April 11, 1911, Mike probably attended an outdoor revival in the city park. The next day, his body was found underneath a tree in the park, …

Petit Jean, Legend of

The Legend of Petit Jean is a romantic Arkansas tale that purports to explain the origin of the name of Petit Jean Mountain. Although there are other explanations that are both more logical and more mundane, when someone refers to “The Legend of Petit Jean,” the person is most likely alluding to the romantic one. According to the story, in the 1700s, a young French girl named Adrienne (or, more specifically, Adrienne Dumont) disguised herself as a cabin boy named Jean in order to follow her beloved to the New World. Because of her small size, the other sailors nicknamed her “Petit Jean,” French for “Little John.” At some point after arriving in Arkansas, Petit Jean became ill, although the …

Rhodes, Richard (Hanging of)

Few people survive a hanging, but Dr. Richard Rhodes—a plantation owner in Dallas County, living just south of present-day Sheridan (Grant County)—may have survived two. Richard Clinton Rhodes was born in North Carolina in 1801 to a prominent family. He received medical training in Europe and then opened a practice in Robeson County, North Carolina. There, he invested in land and quickly became a rich plantation owner with nearly 200 slaves. Rhodes married Susan Davis Russell when she was sixteen and he was forty-six. The Rhodes family’s oral history says that while practicing medicine in North Carolina, Rhodes delivered Susan as a newborn. The Russell family could not afford to pay Rhodes’s medical fee, so the baby girl was offered …

Rock Island Line, The

“The Rock Island Line” is a world-famous song—recorded by the likes of Johnny Cash, Harry Belafonte, and Grandpa Jones—the earliest known performances of which are two 1934 recordings made in Arkansas prisons. A tall tale in rhyme, the song’s subject is a train so fast that it arrives at its destination in Little Rock (at 8:49) before its departure from Memphis (at “half past nine”). The collectors responsible for the first recordings were an unlikely pair. John Lomax was a white, Mississippi-born college teacher already well known as a folksong collector, while Huddie Ledbetter was a black, Louisiana-born singer and guitar player just released from prison and soon to be even better known as “Leadbelly.” Arriving in Arkansas in late …

Snawfus

In the Ozarks of Arkansas and Missouri, the Snawfus is a mythological creature of regional folklore. Described as an all-white, deer-like creature, but much larger, the Snawfus is usually reported to have plum or dogwood branches in full bloom growing from its head instead of antlers. Most of what is known about the Snawfus was collected and recorded by the folklorist Vance Randolph, who related the various stories he heard about the creature in the animals and plants chapter of his book, We Always Lie to Strangers: Tall Tales from the Ozarks. The blue haze that hangs over the Ozark Mountains in the fall and winter is attributed to the exhalations of the Snawfus, which is believed to emit spirals …

Springer, Andrew (Lynching of)

Andrew Springer, a white man, was lynched in Powhatan (Lawrence County) on May 21, 1887. His is the only lynching recorded as happening in Lawrence County and occurred during a decade when whites and African Americans were lynched in relatively equal numbers. That would change the following decade as lynching violence became more exclusively anti-black. The lynching of Springer became the subject of the October “Ghost Walk” held at the Powhatan Historic State Park each year and is a significant component of local folklore. The event was mentioned by newspapers as far away as Perth, Australia. The exact identity of Springer remains a mystery. Some newspapers reported that he was originally from Cook County, Illinois, but the four possible matches …

State of Arkansaw, The

The ballad, or narrative folksong, usually titled “The State of Arkansaw” has been a principal exhibit in Arkansas’s recurrent laments about its disreputable image. It is a clear example of the expressive culture of the late nineteenth century that depicted Arkansas pejoratively. The story, which the ballad relates in first person, has its protagonist—known by several names, including “Sanford Barnes” and “John Johanna”—leave his home, most frequently “Buffalo town” or “Nobleville town,” to seek employment. He hears of job opportunities in Arkansas, sets out by railway, and arrives in an Arkansas community, variously identified as Fort Smith (Sebastian County), Van Buren (Crawford County), Little Rock (Pulaski County), or Hot Springs (Garland County). There he meets a “walking skeleton” who conducts …

Wallace, Sidney

Sidney Wallace was a legendary part of the state’s folklore during Arkansas’s Reconstruction. Some portrayed him as boldly resisting bushwhackers and carpetbaggers, while, to others, Wallace was a symbol of the lawless frontier life that Arkansas needed to transcend. Sid Wallace was born on the Wallace family farm near Clarksville (Johnson County) on August 11, 1851, the fifth of seven children of Vincent Wallace, a Methodist minister, and his wife, Ruth Suggs Wallace. On December 31, 1863, Wallace’s father was murdered in front of his house by three or more men wearing Union army coats. Accounts vary concerning the attackers, whether they were Union soldiers or local bushwhackers in disguise. Some accounts suggest that Wallace was a witness to his …

White River Monster

The White River monster is one of Arkansas’s premier mysteries. Since 1915, along the White River near Newport (Jackson County), the monster has appeared several times and has become a local legend. Sightings of “Whitey” began in 1915 but were sporadic until 1937. On July 1 of that year, Bramlett Bateman, owner of a plantation near the river, saw the monster. He reported it as having gray skin and being “as wide as a car and three cars long.” As news spread, construction of a huge rope net to capture the monster began. The monster had been seen in an eddy, so a diver was brought in to search for it. However, Whitey was not captured, and construction of the …