Entry Category: Civil Rights and Social Change - Starting with L

Although apparently only one Arkansas newspaper covered it, in late August 1884 an African-American man named Abe Livingston was hanged in Desha County for allegedly robbing and threatening a white man named William Kite. A search of public records revealed no information on either Kite or Livingston. According to an August 26 article in the Harrisburg, Pennsylvania, Daily Independent, which was reprinted a week later in the Batesville Guard, Livingston was a “dangerous negro” who, sometime earlier in 1884, had robbed Kite. He was arrested at the time and put in jail in Arkansas City (Desha County). At some point in July, he escaped from jail. While he was free, he allegedly made several attempts to kill Kite and also …

Former soldier Frank Livingston was burned alive at age twenty-five near El Dorado (Union County) on May 21, 1919, for the alleged murder of his employer. Livingston’s lynching was among several similar incidents in Arkansas involving returned African-American World War I–era servicemen. In 1900, Frank Livingston was living in Cornie Township in Union County with his widowed father, Nelson. He was five years old at the time. (His mother was likely Lucy Willingham, whom Nelson had married in 1885.)  By 1910, Nelson had remarried, and Frank remained in Union County with his father and stepmother, India.  Although the 1910 census record indicates that he was born around 1893, subsequent draft records give his birthdate as November 1, 1892, in Shuler (Union …

On April 4, 1910, Frank Pride and Laura Mitchell were lynched near Keo (Lonoke County) for allegedly murdering Pride’s wife and Mitchell’s husband, Wiley. The lynch mob was composed entirely of African Americans, one of a number of such lynchings in Arkansas. According to historian Karlos Hill, such lynchings were the result of African Americans’ lack of faith in the white judicial system. The lynchings often occurred in close-knit plantation societies and were an attempt to enforce community morals. Most, as in this case, occurred in domestic situations. There is almost no information available on Frank Pride or Laura and Wiley Mitchell. Newspaper accounts indicate that Pride was fifty years old, and Laura Mitchell ten years younger. Frank Pride was …

The situation in Lonoke County was dire for African Americans during the latter half of 1897 and early 1898. In June 1897, a Black normal (teacher-training) school was ransacked and one of the teachers severely whipped. In September, that same teacher was found dead. In December, Oscar Simonton, an African-American merchant, was attacked and his store ransacked. In February the following year, notices were placed on the doors of Black residents warning them to leave the county on pain of death. This was closely followed by the burning of Black homes and schoolhouses. Trouble had flared up several times in the county dating all the way back to Reconstruction. Many of the reports on the 1898 events refer to a …

Grace Lorch, wife of Philander Smith College mathematics professor Lee Lorch, was a civil rights and labor rights activist. She is best known for lending aid to one of the Little Rock Nine during the Central High School desegregation crisis in 1957. Of Irish extraction, Grace Lonergan was born on September 26, 1903, to William and Delia Lonergan in Boston, Massachusetts. She and her brother Thomas grew up in a working-class household in which her father was a railroad worker and her mother was a homemaker. Grace Lonergan became a public school teacher at a young age. She was a member of the Boston Teachers’ Union and the Boston Central Labor Council. After she married Lee Lorch in December 1943, …

Lee Lorch was a professor of mathematics at Philander Smith College in Little Rock (Pulaski County) during the second half of the 1950s. He and his wife, Grace Lorch, became involved in the black civil rights struggle in central Arkansas. As a lifelong leftwing activist, he also came to the attention of investigatory commissions at both the federal and state levels. Lee Lorch was born to Adolph Lorch and Florence Lorch in New York City on September 20, 1915. Lorch’s grandparents were Jewish immigrants from Germany (an old town in the Rhine River Valley is named Lorch). His mother was a school teacher until she married, and his father eventually became part owner of a small factory. Lorch had three …

“The Lost Year” refers to the 1958–59 school year in Little Rock (Pulaski County), when all the city’s high schools were closed in an effort to block desegregation. One year after Governor Faubus used state troops to thwart federal court mandates for desegregation by the Little Rock Nine at Central High School, in September 1958, he invoked newly passed state laws to forestall further desegregation and closed Little Rock’s four high schools: Central High, Hall High, Little Rock Technical High (a white school), and Horace Mann (a black school). A total of 3,665 students, both black and white, were denied a free public education for an entire year which, increased racial tensions and further divided the community into opposing camps. …

Desegregation of schools in the Lower Arkansas River Valley began primarily because the one area school to which others sent their African American students raised tuition rates. As one school district in the area shifted from busing its students away to desegregating its own schools, the rest soon followed, motivated in part by avoiding litigation. The catalyst for desegregation in the Lower Arkansas River Valley was the Morrilton School District’s announcement of an increase in tuition fees for incoming Black students in fall 1964. Previously, several school districts in surrounding areas had avoided providing educational facilities for their small Black student populations by busing their students to the historically Black Sullivan High School in Morrilton (Conway County). On March 27, …

The January 26, 1921, lynching of Henry Lowery stands out for its barbarism, as well as the national and international attention it received, happening at a time when the U.S. Congress was debating anti-lynching legislation. The brutal murder of Lowery was used in a national campaign to pass such legislation, though this proved unsuccessful. Henry Lowery was an African-American tenant farmer in Mississippi County. Lowery is reported to have disputed a matter of payment with a local planter named O. T. Craig, whose land was adjacent to that of Lee Wilson, owner of the largest cotton plantation in the South. On Christmas Day of 1920, Lowery, forty years old at the time, became intoxicated, according to reports, and decided to …

Robert Loyd—along with his husband, John Schenck—was an activist for lesbian, gay, bisexual, and transgender (LGBT) rights in Arkansas, especially same-sex marriage. He was also a business owner and a veteran of the Vietnam War. Loyd and Schenck co-founded Conway’s Pride Parade and were plaintiffs in Wright v. Arkansas, a challenge to the state’s ban on same-sex marriage. Ralph Robert Loyd, called Robert or Bobby, was born in Nuremberg, Germany, on September 24, 1949, to Inge and Troy Loyd. His mother had served in Germany’s regular army, and his father was an American soldier. Loyd’s father brought his wife and son to America when Loyd was three. They lived in Damascus (Van Buren and Faulkner counties). In 1968, at his …

John Gray Lucas’s life was representative of the broad changes that occurred in the patterns of race relations in Arkansas and the South during the latter half of the nineteenth century. From the end of the Civil War until the early 1890s, African Americans could obtain an education and then enter politics as independent, forthright champions of their race’s interests. After that point, as historian J. Morgan Kousser observed, “most blacks would have to emigrate to the North, choose other professions, or settle for the role of white-appointed race leader, with all constraints that role imposed on their statements and actions.” Lucas served in the Arkansas General Assembly and advocated for the rights of African Americans during his tenure in …

Lucie’s Place of Little Rock (Pulaski County) is a nonprofit organization providing support for LGBTQ+ (lesbian, gay, bisexual, transgender, and questioning/queer) young adults experiencing homelessness in central Arkansas. Lucie’s Place aims to provide housing, resources, case management, and job skills training. Lucie’s Place is the only organization in Arkansas working to support young LGBTQ+ people experiencing homelessness. Lucie’s Place was founded by Penelope Poppers. After the death of her friend Lucie Marie Hamilton in 2009, Poppers wanted to start an organization to serve the LGBTQ+ community in honor of Hamilton, who was a mentor and advocate to many. In 2011, Poppers—along with Diedra Levi, Mike Lauro, and Karen Thompson (Hamilton’s mother)—planned community meetings, mostly at Boulevard Bread Company on South …

Lynching was an extra-legal form of group violence, performed without judicial due process. Scholars enumerating cases of lynching consider only those cases in which an actual murder occurs, though some states had laws against the crime of “lynching in the second degree,” in which death did not result to the victim. Lynchings, especially in the American South, have typically been perpetrated on marginalized groups—predominately African Americans, but also Jews, immigrants, gays and lesbians, and labor movement members, often on the basis of allegations of criminal misdeed. In his 1999 dissertation on lynching, Richard Buckelew documented 318 lynchings in Arkansas, 231 of which were directed against black victims, but additional research since then has increased the number. According to the traditional …

While the details of Arkansas’s many lynchings (mostly of African Americans) differ widely, some common themes or tropes were used in the newspaper reports related to them. The most common of these were: 1) language employed to dehumanize the victims of lynching; 2) descriptions of the mob as quiet and orderly; 3) statements to the effect that the local African-American community approved of these acts of vigilantism; 4) reports of victims confessing to their crimes prior to being lynched; and 5) statements that perhaps exaggerate the efforts of law enforcement to prevent such violence. The propensity to demonize or dehumanize lynching victims was especially prominent if these people were accused of attacking a white woman or girl. In 1892, the …