Sequoyah (1770?–1843)

aka: George Guess
aka: George Gist

Sequoyah, also known as George Guess and George Gist, is best known for his development of the Cherokee syllabary, a notational system that transcribed the sounds of spoken Cherokee into a written form. But during his long life, Sequoyah played many roles in Cherokee society.

Sequoyah was born circa 1770 to a Cherokee mother and an Anglo-European father. There is no record of his having a formal education. He made a living at various periods as a blacksmith and a silversmith, trades that developed as a result of Cherokee contact with European culture, although he was a traditionalist in supporting Cherokee cultural and territorial integrity.

When the first large group of Cherokee prepared to move from the Cherokee heartland of Tennessee, North Carolina, and Georgia to Arkansas in 1818, Sequoyah at first declared his intention to move west but instead settled his family near Willstown in northeast Alabama. Here, he likely began work on his syllabary. Though it is not known what inspired him toward this goal, he certainly understood the power of written communication after interacting with white people for much of his life.

In 1824, the Cherokee Council at the Cherokee capitol of New Echota, Georgia, commissioned a medal to be presented to Sequoyah for creating a written form of their language, but by then he had moved to Arkansas and did not receive it until 1832. The first major result of the syllabary was Elias Boudinot’s first issue of the Cherokee Phoenix, a bilingual Cherokee newspaper published at New Echota in 1828. Many books and other materials were quickly published in Cherokee, including the New Testament and various hymns.

Sequoyah moved to Arkansas in 1824. His reasons are unknown, but they probably included a desire to retreat from U.S. encroachment and pressures for Cherokee removal. Sequoyah was also interested in the potential economic advantages of the sparsely settled Arkansas River Valley. He lived in the vicinity of Illinois Bayou in Pope County before removing west of Fort Smith (Sebastian County) in 1828. He was in a delegation of western Cherokee that went to Washington DC in 1828 to resolve several issues with U.S. authorities, including land rights and boundaries in Arkansas. Unexpectedly for the Cherokee, the delegation was pressured into exchanging its Arkansas lands for territory in what was then called Lovely’s Purchase, a tract that ran west of the territorial border into what is now northeast Oklahoma. Delegates received special considerations for making this agreement. Sequoyah received money and a salt works on Lee Creek to replace the one he had operated in Arkansas. This exchange, the Treaty of 1828, ended western Cherokee settlements in Arkansas.

The Arkansas Cherokee became known in Indian Territory as the Old Settlers. After the eastern Cherokee arrived in 1839 after their forced removal along the Trail of Tears, factional disputes between the two groups, and the possible arrival of the Texas Cherokee, who had been forcibly pushed north of the Red River that year, threatened the creation of a reunified Cherokee society. Sequoyah emerged as one of the leaders who was able to act as mediator in reconciling the factions and fashioning a new political entity, the Cherokee Nation, in 1839, though factional differences over several issues would continue to be a source of strife for the group.

In 1842, Sequoyah went to Mexico, accompanied only by a few companions, in hopes of finding any Cherokee who had migrated there and persuading them to return to the Cherokee Nation. After several unfortunate events, including being stricken with a severe illness, Sequoyah died near San Fernando, Mexico, in August 1843.

In 1905, the leaders of the Five Tribes of Indian Territory drafted a constitution for their own Indian-led state, to be called Sequoyah, and voters within the territory ratified it. However, Congress denied their request, and instead, the State of Oklahoma, which encompassed a larger white population, was created.

For additional information:
Fixico, Donald L. The State of Sequoyah: Indigenous Sovereignty and the Quest for an Indian State. Norman: University of Oklahoma Press, 2024.

King, Duane E. “Cherokee in the West: History since 1776.” In Handbook of North American Indians. Vol. 14, Southeast, edited by William C. Sturtevant and Raymond D. Fogelson. Washington DC: Smithsonian Institution, 2004.

Hoig, Stanley W. The Cherokees and Their Chiefs. Fayetteville: University of Arkansas Press, 1998.

Green, Michael D. “The Expansion of European Colonization to the Mississippi Valley, 1780-1880.” In The Cambridge History of the Native Peoples of the Americas. Vol. 1, North America, edited by Bruce G. Trigger and Wilcomb E. Washburn. Cambridge, England: Cambridge University Press, 1996.

Ann M. Early
Arkansas Archeological Survey

Comments

    George Sequoyah Gist was born in 1764 in Cherokee, Alabama. He died August 1843 in Tyler, Texas. He was the son of Nathaniel Gist (1730–1810) and Wurteh Betsy Watts (born 1744–6, died January 1839 in Iuka, Arkansas, on John Benge Route, Trail of Tears).

    Betsy was the daughter of John Old Fork Tongue Watts and Oousta White Owl Carpenter, and sister of Chief John Young Tassell Watts, Elizabeth Watts, unacata White ManKiller, Terrapin, Bark, and Chief John Watts (a.k.a. Chief John Bowles “Duwali”), and others; Betsy married several times and was the mother of Tahlonteesekee Bloody Fellow (a.k.a. John Price 1760–1819), Chief John Jolly Due (1758–December 1838), Chief Robert Benge, and others.

    Nathaniel Gist was the son of Christopher Gist, who was an American surveyor and comrade of George Washington, and White Rose.

    Dr. Freda Cruse Hardison