When English antiquarian William J. Thoms introduced his new coinage “folk-lore” in 1846, he intended it as a “good Saxon substitute” for “popular antiquities,” a Latinate term that referred to the manners and customs of the “olden time.” Although subsequent folklore scholars have recognized that their subject is an ever-changing, modern phenomenon, the association of folklore with antiquity has often sent folklorists to people and places that seem to lie outside the mainstream of cultural development and where, they assume, a way of life untouched by modernization and globalization endures. In the United States, the “folk” were those who lived in isolation as a result especially of geography but sometimes of ethnicity or another distinguishing factor. Arkansas, especially its Ozark … Continue reading Folklore and Folklife