Race and Ethnicity: Native American - Starting with T

Tahlonteskee, whose name is roughly translated as “Common Disturber” or “Upsetter,” was the principal civil chief of the Arkansas Cherokee when they coalesced in the Arkansas River Valley about 1812. As the Arkansas Cherokee’s most respected member until his death in 1819, he represented them in their struggle to acquire legal control over lands in Arkansas and to secure relief from threats from both Osage and American settler incursions. Son of a mixed-race couple, Tahlonteskee was Lower Town Cherokee (a group located primarily in what is now western South Carolina) and a supporter of efforts to stop American advances into Cherokee country after the Revolutionary War. In Cherokee opinion, Americans failed to keep previous agreements and treaty provisions and relentlessly …

Takatoka (whose name is spelled various ways in records of the time and in later histories) was one of the leaders of the Cherokee nation in Arkansas during the early years of the nineteenth century. He led warriors in battle against the Osage living in Arkansas, and he also represented the Cherokee in meetings and in negotiations with the U.S. government. Details of Takatoka’s early life are not available, but he was estimated to be around sixty-five years old when he met with Christian missionary Cephas Washburn in 1820. Takatoka was evidently a member of the group led by Tahlonteskee that crossed the Mississippi River to settle in the Missouri Territory, as encouraged by the U.S. government. The New Madrid …

On June 29, 1883, a Native American man (some sources say Creek or Seminole) named Tee-o-lit-es (sometimes referred to as Tualista, Teolitse, and other names as well) was executed in Fort Smith (Sebastian County) for the 1881 murder of Emanuel Cochran. Little is known about either Tee-o-lit-es or Cochran, except that the Arkansas Gazette reported that Tee-o-lit-es was twenty-five years old. In some accounts, Tee-o-lit-es was vilified. An article in the Gazette headlined “Human Fiends” referred to him as “a trifling, lazy vagabond” and commented on his “wicked face.” In his book Hell on the Border, S. W. Harman refers to him as “a fair sample of the uneducated Indian, uncouth and only half civilized.” According to accounts, in the …

There were actually two men with the name of Tinhiouen, a father and son, who were hereditary chiefs, or caddi, of the Kadohadacho Caddo in the late eighteenth century. After Spain took control of Louisiana, these two chiefs became increasingly important figures in diplomatic and economic affairs among colonial authorities, Creole inhabitants, and the many Native American tribes who lived in and around Spanish Louisiana and Texas. The two men shaped relationships between Spanish colonists and Indian tribes, and they gave the Caddo a favored political position in troubled times. The Kadohadacho were viewed by all other Caddo tribes, and by non-Caddo Indian neighbors, as direct descendants of the mythical or semi-mythical ancient ancestors of all Caddo people. The home …

The 100-acre Toltec Mounds site in Lonoke County between Scott (Pulaski and Lonoke Counties) and Keo (Lonoke County) is one of the largest archaeological sites in Arkansas and in the lower Mississippi River Valley. It was designated a National Historic Landmark by the Heritage Conservation and Recreation Service of the United States Department of the Interior in 1978 in recognition of its significance in the history of America. It opened as a state park in 1980. Native Americans occupied the Toltec Mounds site and built the mounds between the years 650 and 1050 AD. Archaeologists use the name Plum Bayou Culture to refer to their way of life. This culture cannot be identified with any of the tribes living in …

People of the Tom’s Brook culture—the name comes from a tributary of the Arkansas River along which artifacts of this culture were first recognized—occupied most of western Arkansas, from the Arkansas River drainage south to the Red River valley, between 6,000 and 7,000 years ago. In terms of the six major “cultural periods” that archaeologists use to describe the prehistory of Arkansas and other southeastern states (Paleoindian, Early Archaic, Middle Archaic, Late Archaic, Woodland, and Mississippian), the Tom’s Brook people lived at the beginning of the Middle Archaic period, which began around 6000 BC and lasted until about 3000 BC. They seem to have been the first people in Arkansas, and possibly the first in the Southeast, to take up …

“Trail of Tears” has come to describe the journey of Native Americans forced to leave their ancestral homes in the Southeast and move to the new Indian Territory defined as “west of Arkansas,” in present-day Oklahoma. Through coerced or fraudulent treaties, Indians had been given the choice of submitting to state jurisdiction as individuals or moving west to preserve their sovereign tribal governments. The metaphoric trail is not one distinct road, but a web of routes and rivers traveled in the 1830s by organized tribal groups from Alabama, Florida, Georgia, Mississippi, North Carolina, and Tennessee. All of these trails passed through Arkansas. During the decade after passage of the federal Indian Removal Act in 1830, an estimated 60,000 Indians, African …

In 1987, Congress created the Trail of Tears National Historic Trail (TOTNHT): “a trail consisting of water routes and overland routes traveled by the Cherokee Nation during its removal from ancestral lands in the East to Oklahoma during 1838 and 1839.” The Arkansas portion of this trail originally consisted of two routes of fifty-nine and 337 miles, respfectively, but was expanded in 2009. The TOTNHT is overseen by the National Park Service (NPS), aided by other concerned groups such as the Cherokee Nation and the Trail of Tears Association, the latter headquartered in Little Rock (Pulaski County). In 1987, the TOTNHT consisted of roughly 2,200 miles but only two paths: a land or northern route (826 miles) and a water …

On June 24, 1823, Acting Governor Robert Crittenden of Arkansas Territory met with a group of Arkansas Cherokee; the place of their meeting been described in many sources on the south side of the Arkansas River  in the vicinity of modern Dardanelle (Yell County), though this is debatable, as the agent for the Cherokee, Edward W. DuVal, was likely headquartered north of the river, the land south of the river having been reserved for the Choctaw. The leaders present included John Jolly (who was likely the most influential member of the group and would soon be elected principal chief of the Arkansas Cherokee), Black Fox, Wat Webber, Waterminnow, Young Glass, Thomas Graves, and George Morris. Each group came to the meeting with …

The Tunica were one of several Native American tribes situated in the Lower Mississippi River Valley during the French colonial period. As allies of the French colonial Louisiana government, the Tunica were involved in many of the turbulent events that took place between the start of the Louisiana colony and the Louisiana Purchase by the United States. As a result, their population was severely reduced in numbers during this century, and they moved their villages repeatedly, generally downstream, until settling near present-day Marksville, Louisiana, about 1790. Tribal traditions and early colonial historic reports do not give a clear picture of Tunica ancestral homelands and cultural traditions. There is evidence, however, to indicate that the Tunica resided, at least in part, …