Entries - Entry Category: Religion - Starting with A

Abba House was established by the Catholic Diocese of Little Rock in 1981 to offer a home to pregnant women and their children who have no place to go. It also serves as an emergency shelter for homeless women. The thirteen-bed facility in Little Rock (Pulaski County) provides shelter, food, and clothing for the women, who may stay two to six weeks after giving birth until they find a place to live. The emergency shelter is available to the homeless for up to three weeks. The Missionaries of Charity sisters, the religious order established by Mother Teresa of Calcutta, have run Abba House since 1983. Four of the sisters live in a convent next to the shelter on South Oak …

The Arkansas Religious Freedom Restoration Act (SB975 of the 2015 regular legislative session) was passed overwhelmingly by both houses of the Arkansas General Assembly and signed into law as Act 975 by Governor Asa Hutchinson. It closely aligns Arkansas law with the federal Religious Freedom Restoration Act (RFRA) of 1993. Under the legislation, any governmental action in Arkansas that is a “substantial burden” to an individual’s free exercise of religion may only stand if it furthers a “compelling governmental interest” in the “least restrictive” manner possible. Like the federal RFRA, the Arkansas RFRA was meant to return to the “balancing test” established by the U.S. Supreme Court in Sherbert v. Verner (1963) but overturned in the 1990 Employment Division v. …

Cyrus Adler was a scholar, editor, and Jewish leader with a lifetime commitment to the study of Jewish history and culture. He worked with a number of Jewish organizations, including the American Jewish Historical Society, the American Jewish Committee, and the Jewish Theological Seminary of America, and had a strong influence on American Jewish culture during his lifetime. Cyrus Adler was born in Van Buren (Crawford County) on September 13, 1863, the third of four children of Samuel and Sarah (Sulzberger) Adler. His father worked as a merchant and manager of a nearby cotton plantation. Shortly after Adler’s birth, the Adler family fled the Civil War conditions in Arkansas and relocated first to Philadelphia, Pennsylvania, and later to New York. …

The African Methodist Episcopal Church (AME) was founded in Philadelphia, Pennsylvania, after white Methodist Episcopalians at the city’s St. George Chapel forced those of African descent out of the congregation in 1787. This led to the dedication of the first AME chapel, Bethel AME, in 1794. However, the AME was not represented in Arkansas until 1863 after President Abraham Lincoln signed the Emancipation Proclamation. Arkansas’s earliest AME congregation formed under the leadership of the Reverend Nathan Warren. Warren, reared a slave in the District of Columbia, arrived in Arkansas in 1819 with Robert Crittenden, who served as the first secretary of the Arkansas Territory. Warren was later emancipated, after which he married and lived as a freedman and successful confectioner …

Tony Alamo was a well-known evangelist who, after a radical conversion to Christianity, founded what is now called Tony Alamo Christian Ministries with his wife, Susan, later establishing its headquarters in Dyer (Crawford County). Widely regarded as a cult, Tony Alamo Christian Ministries was at the center of a number of lawsuits and government actions, and its leader was jailed on a variety of charges, including income tax evasion, the theft of his late wife’s body, and taking underage girls across state lines for sex. Much of the information on Alamo’s early, pre-conversion life is spurious at best, on account of Alamo’s constant exaggerations of his importance and/or sinfulness. He was born Bernie Lazar Hoffman on September 20, 1934, in …

Albert Krantz v. City of Fort Smith was a 1998 decision by the Eighth Circuit Court of Appeals concerning the distribution and posting of flyers and leaflets. In a ruling informed by the First Amendment’s protection of freedom of expression, the Court of Appeals deemed unconstitutional town ordinances enacted by Alma (Crawford County), Dyer (Crawford County), Fort Smith (Sebastian County), and Van Buren (Crawford County) prohibiting the leafletting of vehicles parked in public spaces. The case originated with the arrests of Albert Krantz and other members of the Twentieth Century Holiness Tabernacle Church after they left religious leaflets under the windshield wipers of vehicles parked in public parking areas in Alma, Dyer, Fort Smith, and Van Buren in the early …

All Souls Church at 4601 Walkers Corner Road in Scott (Pulaski and Lonoke counties) is a Gothic Revival–style building constructed in 1906 and designed by noted Arkansas architect Charles L. Thompson. It was listed on the National Register of Historic Places on August 12, 1977. The religious needs of what became the Scott community were initially met by the 1880 construction of the Old Liberty Church, which was linked to the Methodist Episcopal Church, South. This served until after the beginning of the twentieth century, when it closed, in part because of the poor roads in the area and the long distances the residents of the scattered plantations that made up the congregation had to traverse. In October 1905, the …

The American Missionary Association (AMA) was a nondenominational abolitionist society dedicated to providing education and political rights to African Americans. Founded on the premise that denying citizenship to African Americans was a violation of the Declaration of Independence, the AMA sought to find solutions to what was called the “Negro problem” in a divided America. In Arkansas, the AMA focused its efforts on providing education to freedmen and women, seeking to train them to survive in the antebellum South. Although the AMA’s efforts in Arkansas lasted barely a decade, the educational push of the organization persists in several remaining educational institutions. The AMA was founded in Syracuse, New York, in 1846 through the merger of a group of abolitionists who …

The Amish have attempted five times during the twentieth century to develop communities in Arkansas. All five began with high expectations of other Amish joining them and establishing roots in the state nicknamed the “Land of Opportunity.” Although Amish were once scattered throughout the state, only a few Old Order Amish live in the state in the twenty-first century. The Amish can trace their roots back to the 1500s and the Anabaptist tradition. The Anabaptists were separatists who developed their own communities, believed in adult water baptism, and practiced pacifism. The men wore beards while the women wore long dresses and head coverings. One of their more controversial practices was that of shunning, the practice of avoiding and not speaking …

Arkansas Anglicans are individuals and parishes that, while having some historical connection with the Episcopal Church, have sought to disassociate themselves from it. This disassociation stems from a variety of theological and moral reasons, including such matters as the authority of the scriptures, the ordination of women, the introduction of a prayer book widely perceived as revisionist, and the ordination of a non-celibate homosexual man as bishop. Broadly speaking, Anglicans are Christians who identify themselves with the history and mission of the Church of England. The Episcopal Church was for many years the only Anglican presence in America. However, in 1873, several hundred evangelical Episcopalians, protesting departures from traditional worship practices, left to form the Reformed Episcopal Church (REC), the …

Organized prejudice against Roman Catholics was a recurring theme in American history from colonial days through the early twentieth century, rising to a climax in the 1910s and 1920s. Nowhere was it greater in these years than in Arkansas. The renewed anti-Catholic movement began around 1910 as a response to a massive immigration of Catholics from Italy and Eastern Europe. Roman Catholicism had become the largest Christian denomination in the United States by this time. This immigration, however, largely missed Arkansas, a state with one of the lowest percentages of Catholic residents in the United States. A lack of knowledge or personal experience with Catholic neighbors provided ideal ground for the growth of an anti-Catholic movement. In 1912, a Missionary …

Relations between Jews and the rest of the population were generally amicable throughout the South in the nineteenth century, if only because few Jews lived in the region. Although historians point to Abraham Block as the first member of the Jewish faith in Arkansas, when Block arrived in the 1820s, the nearest congregation to his family was in New Orleans, Louisiana—over 400 miles away. The first Jewish congregation in the state of Arkansas, B’Nai Israel in Little Rock (Pulaski County), was not founded until 1866. At this time, out of a state population of more than 450,000, the number of Jews stood at only 400. Most of these arrived to the United States with the great European migration of the …

The “Appeal of the Arkansas Exiles to Christians throughout the World” was a plea for assistance written by twelve free African Americans expelled from Arkansas after the passage of Act 151 of 1859 (also known as the Act to Remove the Free Negroes and Mulattos from the State or Arkansas’s Free Negro Expulsion Act of 1859). The authors of the appeal left Arkansas on or about January 1, 1860, and arrived, with several others, in Cincinnati, Ohio, on January 3, 1860. The exodus from Arkansas displaced an estimated 800 free blacks from an approximate population of 1,000 who resided in the state prior to 1860. Of the 800 free blacks who were expelled, as many as 200 were believed to …

The Arkadelphia Baptist Academy in Arkadelphia (Clark County) was one of many schools founded across the South by the American Baptist Home Mission Society, which was headquartered in New York. Beginning in 1865, the northern Baptists joined other denominations in the effort to educate the recently freed slaves across the South. In an article published in the New York Times in 1897, the society’s corresponding secretary, General Thomas J. Morgan, noted that, after the war, “the problem presented itself of the intellectual elevation of 4,000,000 human beings, just emerging from a degrading bondage.” During the thirty-two-year period between the end of the war and Morgan’s statements, the Home Mission Society had spent about $3 million, and its more than thirty institutions …

Arkadelphia Presbyterian Academy, located in Arkadelphia (Clark County), was a co-educational elementary and secondary school operated by the Presbyterian Board of Missions for Freedmen. This board was part of the “Northern” Presbyterian Church (PCUSA), which founded schools for African Americans across the South after the Civil War. The board began opening schools for freed slaves as early as the 1860s, but the movement arrived late in Arkansas. It was not until 1889, when a new presbytery was organized in the state and large numbers of blacks from the eastern states were settling in Arkansas, that the board felt confident to begin its work in the state. The academy in Arkadelphia had earlier roots, however. According to historian Inez Moore Parker, it was …

Arkansas Baptist College (ABC) in Little Rock (Pulaski County) is a four-year historically black liberal arts institution that was accredited in 1987 by the Higher Learning Commission of the North Central Association of Colleges and Schools and is affiliated with the Consolidated Missionary Baptist State Convention of Arkansas. In its quest to be a voice for the underrepresented student, ABC provides a quality education without charging out-of-state tuition fees. The vision of Arkansas Baptist College is thus: “To see our community, state, and nation positively influenced through the integration of academic scholarship and Christian principles to address issues having a detrimental effect on society.” Arkansas Baptist College was founded in 1884 by the Colored Baptists of the State of Arkansas. …

The Arkansas Baptist State Convention (ABSC) was organized at Brownsville, now Tulip (Dallas County), on September 21, 1848. Among the convention’s founders were William H. Bayliss, Nathaniel G. Smith, and George Ann Bledsoe. Bayliss, a lawyer and merchant who migrated from Tennessee to Arkansas in the 1830s, served as the first president of the convention. In creating the state convention, these leaders and their supporters were following a pattern, long evident in Baptist life in Europe and the United States, of local churches forming cooperative associations, with those associations sometimes forming larger conventions. It was hoped that the new convention would collect funds and inspire support for missions and education. The Civil War ravaged the nascent state Baptist organization; especially …

The Arkansas Catholic is the official newspaper of the Diocese of Little Rock. It began publishing in 1911 as the Southern Guardian at the request of Bishop John B. Morris with Monsignor John Michael Lucey as editor. Bishop Morris intended the newspaper to be the “official organ” of the Catholic Diocese for the 22,000 Roman Catholics then living in the state at the time. The newspaper began as a weekly eight-page broadside newspaper with an annual subscription rate of $1.50. It was renamed the Guardian when “Southern” was dropped from the title in 1915. In 1986, the newspaper became the Arkansas Catholic. The paper has been associated with the Catholic News Service since 1923. Editorship changed several times over the …

The Arkansas Christadelphian Bible School was founded in Martinville (Faulkner County) in 1923 as a two-week summer Bible school for Christadelphians. The organizers were Ben Scroggin and S. O. Jones of Biscoe (Prairie County), Oscar L. Dunaway and Charles Martin of Conway (Faulkner County), and J. S. Martin and J. R. Frazer of Little Rock (Pulaski County). The purpose of the school was Bible study for Christadelphians, their children, and interested friends, in tandem with recreation and fellowship. The school was established upon land donated by James Daniel Martin, a Christadelphian. In 1885, Martin erected a pavilion on his land at Cadron Cove (Faulkner County) for the purpose of holding Christadelphian gatherings. The community was renamed in 1887 for Martin …

Arkansas Holiness College (AHC), founded in 1904, was the focus for a body of Wesleyan holiness believers who congregated for nearly three decades in Vilonia (Faulkner County). The preaching of Methodist evangelists Beverly Carradine and H. C. Morrison at camp meetings held at Beebe (White County) in the 1890s spurred a holiness association in Vilonia composed of Methodists and Free Methodists. Members of the association formed a grammar school that opened in 1900 under the direction of Fannie Suddarth, a teacher (and later minister) from Kentucky. The school added grades and academic levels, including a Bible department in 1905, when the Reverend C. L. Hawkins came to head the school. The name Arkansas Holiness College was adopted at this time. …

Arkansas Methodist Medical Center (AMMC) in Paragould (Greene County) provides healthcare for residents of northeast Arkansas and southeast Missouri. As of 2009, AMMC has more than eighty active and courtesy physicians from family practice to multiple specialties. A total staff of nearly 700 healthcare professionals works in a 400,000-square-foot facility. Salaries alone have an annual economic impact of more than $26 million. By the 1930s, Dickson Memorial Hospital in Paragould was past its prime. With combined support from citizens and the Paragould City Council, a donation of land by Joseph Bertig, and federal assistance from the Works Progress Administration (WPA), construction on a new hospital began in 1941. The new facility was seventy-five percent completed when the beginning of World …

Arkansas Right to Life is a nonprofit organization whose stated purpose is to “educate through the presentation of detailed and factual information about fetal development, abortion, alternatives to abortion, infanticide, euthanasia, and related issues, upon which individuals and the general public may make informed decisions.” The organization is mainly known for its stance against abortion, but members also actively oppose stem-cell research, euthanasia, and assisted suicide. Arkansas Right to Life is a state affiliate of National Right to Life, which was founded in 1968. The Arkansas chapter was officially incorporated as a nonprofit public organization in 1974, the year after the Roe v. Wade U.S. Supreme Court decision, which legalized abortion in the United States. National Right to Life and …

The Assemblies of God is an evangelical, Pentecostal organization that was founded in Arkansas in 1914. It has grown to be the largest Pentecostal organization in Arkansas and around the world. Assemblies of God adherents in Arkansas now number approximately 40,000, while the worldwide count has grown to over 62 million people. The modern Pentecostal revival generally traces its roots to a prayer meeting held at Bethel Bible College in Topeka, Kansas, on January 1, 1901. Thirteen years later, after considerable growth and the phenomenal Azusa Street Revival in Los Angeles, California, leaders from the churches that had emerged during this time recognized the need to organize in order to ensure doctrinal purity, allow for the formal recognition of ministers, …

The Associate Reformed Presbyterian Church (ARP) was organized in Philadelphia, Pennsylvania, in 1782. It was the result of a merger between most of the Reformed Presbyterians and the Associate Presbyterians who had immigrated to America from Scotland and Ireland in the days before the American Revolution. Historical Background The Reformed Presbyterians in Scotland (also called Covenanters) had objected to the inclusion of non-Presbyterian ministers in the formation of the Church of Scotland. The Covenanters had had few ministers and had been severely persecuted during the “Killing Times” under King Charles II and King James II in the late 1600s, causing many to move to the British colonies in North America. The Associate Presbyterian Church was born in the 1730s because …