Religion

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Entry Category: Religion - Starting with C

Christ Church Parochial and Industrial School

Christ Church Parochial and Industrial School was a private school for African-American children operated in Forrest City (St. Francis County) by the Episcopal Diocese of Arkansas from 1923 until 1968. It was closely related to Christ Church Mission, an African-American congregation founded in 1921. The mission and school were founded by the Right Reverend Edward T. Demby, the African-American suffragan (assistant) bishop for “Colored Work” in the Diocese of Arkansas and in the southwestern province of the national Episcopal Church. Bishop Demby sought to build a thriving African-American ministry in eastern Arkansas and also saw the need for quality education in academic and vocational skills for the black children of Forrest City and the surrounding county. He requested and received …

Christ of the Ozarks

Christ of the Ozarks is a statue located in Eureka Springs (Carroll County) on top of Magnetic Mountain. The white mortar figure of Jesus Christ is seven stories tall and weighs almost two million pounds (about 540 tons). The statue is one of five giant statues of Christ in the world and one of only two in North America. It was sculpted by Emmet A. Sullivan and funded by the Elna M. Smith Foundation. The Elna M. Smith Foundation was founded in 1965 as a non-profit organization named for, and headed by, the wife of Gerald L. K. Smith, who gained prominence as an anti-Semitic minister and political agitator in the 1930s. At a reported cost of $5,000, the foundation …

Christadelphians

Christadelphians have had a presence in Arkansas since 1852, but their impact upon the state is difficult to measure. Christadelphians, following an interpretation of Christianity as basically apolitical, consider themselves to be strangers and pilgrims on the earth. Consequently, they neither individually nor as a group engage in civic affairs but await political change to be effected upon the return of Jesus Christ. The Christadelphian movement was founded in 1847 by John Thomas, a medical doctor from London, England, who sailed to New York in 1832 and later traveled on to Cincinnati, Ohio, where he became associated with Alexander Campbell and the Restoration movement. His studies during this period led to debates with Campbell, and the two parted company. Those …

Christian Church (Disciples of Christ)

The Christian movement called “Disciples” (among other names) came to Arkansas in the 1830s. Ministers who were initially associated with other denominations began work in the state, and then, as Disciples moved west, they were caught up in the wave of those leaving behind their former ties and becoming “Christians only.” Disciples in the United States The Christian Church (Disciples of Christ) is one of three denominations descending from the Stone-Campbell movement of the nineteenth century, which has its source in the Second Great Awakening—a period during which a number of Christian denominations underwent changes due to revivals and several new sects were created. Along with Churches of Christ and the Christian Churches/Churches of Christ, Disciples help make the “three …

Christian Scientists

aka: Christian Science
aka: Church of Christ, Scientist
Despite smaller numbers of followers than other denominations in Arkansas, the Christian Science movement has had a significant impact upon the state. A review of the Arkansas code yields numerous citations and accommodations for Arkansans who find that religious nonmedical healthcare meets their healthcare needs. These citations and accommodations are found in both criminal and civil codes and have been introduced in large part by Christian Scientists. Mary Baker Eddy, “the only American woman to found a lasting American-based religion,” according to the National Women’s Hall of Fame, founded the First Church of Christ, Scientist in 1879 “to commemorate the word and works of our Master, which should reinstate primitive Christianity and its lost element of healing.” Thirteen years earlier, …

Church of God in Christ (COGIC)

The Church of God in Christ (COGIC) is a predominantly African-American Pentecostal Christian denomination, headquartered at Mason Temple in Memphis, Tennessee. Its doctrine and practice are charismatic in nature, much like the Assemblies of God, meaning that they emphasize personal religious experience and divinely inspired powers, such as healing, prophecy, and speaking in tongues. Founded in Arkansas in 1897, the COGIC is the fourth-largest Christian denomination in the United States (as of 2003), with 5.4 million members, behind the Roman Catholic Church, the Southern Baptist Convention, and the United Methodist Church. Its founder, Charles Harrison Mason, became a Christian in 1879. He was baptized by his brother, who was then pastoring near Plumerville (Conway County). Mason later became a minister …

Church of Jesus Christ of Latter-day Saints

aka: Mormons
The Church of Jesus Christ of Latter-day Saints (sometimes shortened to the LDS Church, Mormon Church, or Church of Jesus Christ) was first introduced into Arkansas upon the arrival of missionaries Henry Brown and Wilford Woodruff, who came in to Arkansas from Clay County, Missouri, on January 28, 1835. Jonathan Hubble and his wife were the first Arkansas converts. They were baptized by immersion, as is the custom among Latter-day Saints, on February 22, 1835. Years later, Wilford Woodruff, the first LDS missionary to preach in Arkansas, would become the fourth president of the Church of Jesus Christ of Latter-day Saints. From that modest 1835 beginning, Mormons in Arkansas numbered 27,559 by 2012 and 35,405 by 2023. LDS meetinghouses (chapels) …

Church of the Nazarene

The state of Arkansas was one of the cradles for the early expansion of the Church of the Nazarene, America’s largest Wesleyan-holiness denomination. Nazarenes are evangelical Methodists who emphasize John Wesley’s core preaching, including the conversion of sinners, the sanctification of believers, and the witness of the Holy Spirit to these Christians’ experiences. The Nazarenes grew from the nineteenth-century holiness movement in American Methodism. The denomination was constituted by mergers in 1907 and 1908 of three regional Wesleyan-holiness bodies located on the East Coast, on the West Coast, and in the South. A strong missionary spirit emerged early in Nazarene life; that spirit is the primary reason why the denomination today is global in scope and structure and why over …

Churches of Christ

The churches of Christ make up the second-largest religious fellowship in Arkansas in regular attendance numbers, behind the Southern Baptists and just ahead of the United Methodists, according to a 2000 study. Congregations of the churches of Christ are found in all of the state’s seventy-five counties. Of the three branches of the Restoration Movement, the others being the Christian Churches and the Disciples of Christ, the churches of Christ are the largest branch. This was not always so, however. Background The Restoration Movement, which emerged out of the nationwide Second Great Awakening which swept the frontier beginning in the 1790s, began dually on the Kentucky frontier in 1801, under the leadership of Barton W. Stone, and in 1809 in …

Circuit Riders

During the eighteenth and nineteenth centuries, some ministers served multiple churches spread out over an area known as a circuit. In the nineteenth century, the practice of “circuit riding” was introduced to Arkansas. There were Baptist and Methodist circuit riders, but it was the Methodists in particular who used the term “circuit” to describe the area of service and whose denominational structures did the most to keep track of the work their riders did. The first Methodist circuit rider to enter Arkansas was William Stevenson, who probably entered northeastern Arkansas for the first time around 1809, during his work in the Illinois District of the Tennessee Conference. Stevenson, together with his brother James, began to travel through the settlements of Arkansas in …

Clark, Alida Clawson

Alida Clawson Clark, an Indiana Quaker who co-founded Southland College, arrived in Arkansas with her husband, Calvin, in April 1864 on a wartime mission to provide material and spiritual comfort to former slaves while war raged in the rest of the state. After supervising a temporary orphanage and school for black children in Union-occupied Helena (Phillips County), the Clarks moved their charges and school to a rural site near Helena, establishing what became Southland College (later Southland Institute), the first academy of higher education for African Americans west of the Mississippi River. She also founded Southland Monthly Meeting, the first predominantly black Friends Meeting for Worship in more than two centuries of Quaker history. Alida Clawson was born February 9, …

Clear Springs Tabernacle

The Clear Springs Tabernacle is an unenclosed brace-framed structure constructed in Clark County in 1887 to house religious services. It was added to the National Register of Historic Places on February 13, 1992. The first settlers to the area arrived in 1840 when the Meeks family established a farm in the area known as Clear Spring (also called Clear Springs). It is located about four miles east of Antoine (Pike County). The settlement grew slowly, and a post office operated in the area from 1856 until 1911. A school also served the area from the late nineteenth century until it consolidated in 1930 with Okolona (Clark County). Never very large, the community also supported a store and several churches. The …

Clergy Sexual Abuse

Since 2002, when the public became widely aware of sexual abuse of minors by clergy members, an international movement has developed to address such abuse. In January 2002, the Boston Globe’s “Spotlight” team published a ground-breaking series about abuse in the Catholic archdiocese of Boston, Massachusetts, and its extensive cover-up for years. This exposé brought international attention to the problem and led to criminal investigation of Catholic officials in Boston. When the files of the Boston archdiocese were opened due to legal actions following the “Spotlight” report, it was found that abuse by priests was documented in many dioceses other than Boston, leading more cases to come to light. Individual clergy of various denominations have been exposed as abusers in …

Cobbites

The Cobbites were a religious group that began in White County in 1876 under the leadership of the Reverend Cobb. Their strange behavior eventually culminated in the gruesome murder of a local citizen and several Cobbites. The group did not last past 1876. Cobb called himself “the walking preacher.” Little is known about him, not even his full name, other than that he came from Tennessee to White County in 1876. To his followers, he claimed to be God or Jesus Christ. He apparently believed he could perform the works of God, and he used a sycamore pole to command the sun to rise each morning and did the same each evening to command it to set. His followers were …

Colored Industrial Institute

The Colored Industrial Institute in Pine Bluff (Jefferson County) was one of the first Catholic-supported schools for African-American children in Arkansas. The school was established by Father John Michael Lucey, a white Confederate veteran, who was considered progressive for speaking out against lynching and protesting efforts to pass separate coach legislation. Planning for the school began in May 1889. Lucey approached leading citizens of Jefferson County to fill the school’s board of directors. This integrated board included wealthy black Pine Bluff citizens, including Ferdinand (Ferd) Havis and Wiley Jones. Jones was also one of three members of the school’s executive committee and served as secretary. The other two executive committee members were Pine Bluff mayor J. W. Bocage and Reverend …

Compere, Ebenezer Lee (E. L.)

Ebenezer Lee (E. L.) Compere was the son of pioneer Baptist missionary Lee Compere, who came to Arkansas between 1850 and 1860 because E. L. and brother Thomas H. pastored Baptist churches in western Arkansas. The elder Compere had previously been a missionary in the Creek Nation, having come from England to Jamaica and then the United States with wife Susannah Voysey Compere to do missionary work. E. L. Compere was born on February 6, 1833, near Montgomery, Alabama, shortly before his family moved from Alabama to Mississippi. On July 23, 1849, he was baptized at Montaches Creek Baptist Church in Itawamba County, Mississippi, and in 1852 was called to preach. From 1852 to 1857, Compere was educated at Mercer …

Compere, Lee

Baptist missionary Lee Compere did missionary work with the Creek Nation in Georgia and Alabama. He later joined his sons in Arkansas and assisted them with their own religious work. Lee Compere was born on November 3, 1790, in Market Harborough, Leicestershire, England, to John Compere and Grace Fox Compere. Orphaned at a young age, he was raised by a Baptist family and adopted their faith. On September 23, 1815, he married Susannah Voysey in London. Susannah was a relative of theologian and founder of Methodism John Wesley. She decided to become a missionary and to use her inheritance to fund her missionary work. On October 18, 1815, the Baptist Mission Society of England appointed the couple as missionaries to …

Cone, James Hal

James Hal Cone became known as the father of black liberation theology, which he described as a “theological identity that was accountable to the life, history, and culture of African-American people.” Cone often discussed the impact that growing up in Bearden (Ouachita County) and attending the Macedonia African Methodist Episcopal Church had on his life. Both powerfully influenced his thinking: Bearden for the pain and suffering inflicted on African Americans, and Macedonia as a place where he encountered Jesus. Cone published numerous books on black liberation theology and lectured at more than 1,000 universities and community organizations throughout the United States, Europe, Africa, Asia, Latin America, and the Caribbean. Born to Charles and Lucy Cone in Fordyce (Dallas County) on …

Convent Inspection Act of 1915

aka: Act 130 of 1915
aka: Posey Act
The Convent Inspection Act was passed by the Arkansas General Assembly and signed by Governor George Washington Hays in March 1915. The act was not unique to Arkansas, as states such as Georgia and Florida had similar laws. The Arkansas law allowed for sheriffs and constables to inspect convents, hospitals, asylums, seminaries, and rectories on a regular basis. The purpose, as stated in one section, was “to afford every person within the confines of said institutions, the fullest opportunity to divulge the truth to their detention therein.” If twelve citizens petitioned local authorities, law enforcement could enter these facilities day or night without notice. Whatever the stated intention of the legislation, one writer in the Arkansas Gazette on February 17, …