Entry Category: Race - Starting with S

Samuel, Irene Gaston

Irene Gaston Samuel is best known for her work with the Women’s Emergency Committee to Open Our Schools (WEC) that arose in the fall of 1958 during the Little Rock desegregation crisis. Samuel served as the organization’s executive secretary until it disbanded in 1963. Later in her life, she worked as an administrative assistant for Governor (and later U.S. Senator) Dale Bumpers until she retired in 1981. Irene Gaston was born on March 21, 1915, in Van Buren (Crawford County) to Martin Luther and Grace Whitley Gaston. She grew up in Little Rock (Pulaski County) and graduated in 1931 from Little Rock Senior High School (now Central High School). After working for the state Department of Labor and in the …

Sanders, Jim (Lynching of)

On the night of May 28, 1882, a mob removed a young African American named Jim Sanders from the custody of authorities and killed him, using “enough buckshot to kill a score of men,” according to one account. The previous day, he had allegedly attacked Nancie (sometimes referred to as Nannie) Carr as she was cleaning the schoolhouse in the Parker community of Union Township in Pulaski County. There is very little information about Jim Sanders, whom the Arkansas Gazette refers to as a “youth.” There were two African Americans named James Sanders in Pulaski County in 1880; the most likely match is James Sanders, born around 1872, who was living in Badgett Township with his parents, Charlie and Julia …

Scott County Lynching of 1843

In the spring of 1843, authorities in Scott County jailed a Native American man and an African-American boy for murdering a local family. The former was hanged, while the latter was burned alive. Only one published account was given regarding the incident and, as a result, limited information is available. The incident was reported in the June 2, 1843, edition of the Rochester Republican, but only in brief, with the whole report reading as follows: “The family of a Mr. Cox was recently murdered in Scott county, Arkansas, near the Choctaw lines, by an Indian and a negro, who were put in jail, and confessed the crime. The population afterwards took the negro out and burned him!” Norman Goodner’s 1941 book …

Scruggs, David (Lynching of)

In late July 1885, an African-American man named David Scruggs was lynched by a mob of black citizens near Redfield (Jefferson County) for allegedly committing incest with his daughter. In 1880, farmer David Scruggs was living in Victoria (Jefferson County) with his wife, Nancy; an eleven-year-old daughter named Julia; and a ten-year-old grandchild. His wife was working as a laborer. Although some sources say that the lynching occurred on July 24, an Arkansas Gazette article datelined Pine Bluff (Jefferson County), July 24, gives the date as “one night this week.” As July 24 was a Friday, it is probable that the lynching occurred earlier in the week. The Alexandria Gazette says that it happened on Thursday night, which would make …

Sees, Willis (Lynching of)

Little information exists about the lynching of an African-American man, Willis Sees, in late April 1899, for the crime of arson—specifically, the burning of barns—in Osceola (Mississippi County). A brief account, citing a report out of Memphis, Tennessee, circulated in Arkansas newspapers in early May 1899. The whole account reads as follows: “A special to Memphis of April 30th gives an account of the lynching of a negro named Willis Sees at Osceola, Mississippi county. It seems that a number of barns have been fired within the last few months near Osceola, and suspicion was directed toward Sees. The negro’s wife gave information which led to his arrest.” This account is missing a great deal of information standard to reports …

Segregation and Desegregation

aka: Integration
Segregation and desegregation in Arkansas cannot be understood using the same model that has defined these matters in other Southern states. Throughout the state, the pace at which segregation occurred varied. The ways in which Jim Crow laws were manifested in Arkansas differed and were dependent largely upon the area of the state, the proportion of Black residents to white residents, and whether or not those individuals lived in rural or urban settings. The extent to which African Americans were willing to acquiesce to customary or legalized segregation also varied according to the part of the state, as class differences often limited the effectiveness of civil rights initiatives. The story of desegregation in Arkansas tells of many failures, some victories, …

Separate Coach Law of 1891

The Separate Coach Law of 1891 (Act 17) was a Jim Crow law requiring separate coaches on railway trains for white and black passengers. The law arose out of the political upheavals of the era, in which the Democratic Party sought to stave off challenges to their dominance by distracting voters with racist concerns, and it further relegated African Americans to the margins of social and economic life. By the late 1880s, large numbers of angry white farmers threatened to leave the Democratic Party and join new agrarian parties, such as the Union Labor and Populist organizations. Democratic chieftains and established elites tried to allay defections and distract attention from economic and class issues that were beginning to divide the …

Sevier County Lynching of 1881

In late May 1881, three African-American men were lynched in Sevier County for allegedly attacking a man who requested their help in crossing Rolling Fork Creek. The descriptions of the victim are confusing. The Arkansas Gazette described him as “an old man named Holly.” The St. Paul Globe reported that he was a prominent Sevier County farmer named R. F. Hall; the Memphis Daily Appeal concurred, adding that he was eccentric. The Nebraska Advertiser gave his name as A. F. Hall. In his “Early Days in Sevier County,” W. S. Ray wrote that he was a “simple-minded man named Hall” who was passing through the county. Public records do nothing to clarify his identity. His alleged attackers were not identified …

Shelton v. Tucker

Shelton v. Tucker was a 1960 U.S. Supreme Court case that thwarted Governor Orval Faubus and his allies’ effort to all but end the operations of the National Association for the Advancement of Colored People (NAACP) in the state. In ruling that the recently enacted Act 10 of 1958 violated the freedom of association protected by the First Amendment, the Court rebuffed the state’s efforts, allowing the organization to continue its work. The statute at issue, Act 10 of 1958, was one of a number passed by the Arkansas General Assembly in the midst of the Central High School desegregation crisis. The law sought not to target the NAACP’s leadership but rather those whom Governor Orval Faubus and the legislature …

Sherrill, William LeVan

William LeVan Sherrill was a human rights activist whose black nationalist philosophy, leadership skills, and speaking abilities helped catapult him into the executive ranks of Marcus Garvey’s Universal Negro Improvement Association (UNIA), the largest grassroots organization ever assembled by people of African descent. Sherrill was also a staunch advocate of Pan Africanist thought into the second half of the twentieth century, helping to lay a foundation for the African-American social struggle. Sherrill was born on May 9, 1894, in either Forrest City (St. Francis County) or Altheimer (Jefferson County)—sources conflict on the matter. His father was William Sherrill Sr., a Methodist minister, but the name of his mother is unknown. The predominately black St. Francis County and Jefferson County, which …

Sigler (Lynching of)

On July 29, 1901, a young African American identified only as a son of Lige Sigler (sometimes spelled Siegler) was lynched in Nevada County for allegedly murdering Lewis Haynie and Hop Halton. Lige Sigler is probably fifty-year-old Elijah Siegler, who in 1900 was living in Jackson Township with his wife, Elvira, and eight children. Four of these children were sons: Samuel (twenty-one), Jeff (nineteen), Hezeciah (eighteen), and James F. (fifteen). According to the Bolivar Bulletin, victim Lewis Haynie was the brother of state Senator George R. Haynie and victim Hop Halton was the brother of John Halton, a prominent merchant. According to the Bulletin, there were 400 Black and thirty white residents in Leake Township, and trouble with “obstreperous” Black …

Sit-ins

In Arkansas, the “sit-in” protest was used most commonly during the 1960s in association with the civil rights movement as a way to protest segregation at lunch counters, department stores, and other public facilities. The power of the sit-in protest lay in its peaceful nature on the side of the protestors and its ability to apply economic pressure to targeted businesses. Sit-ins are a nonviolent direct-action protest tactic. Protestors at sit-ins occupied places in both public and private accommodations to put pressure on proprietors to enforce segregation laws. In doing so, those laws—applied to peaceful demonstrators who were simply seeking services provided to other customers—came under intense scrutiny. Sit-ins also disrupted commerce and thereby placed economic pressure on merchants for …

Six Pioneers

The Six Pioneers were the first six African American students to attend the University of Arkansas School of Law: Silas Hunt, Jackie Shropshire, George Haley, Christopher Mercer, Wiley Branton, and George Howard Jr. Making the school the first institution of higher education in the South to desegregate voluntarily, they attended from 1948 to 1951, and five of the six graduated. Arkansas Industrial University (which would later become the University of Arkansas) opened in Fayetteville (Washington County) in January 1872, and at least one African American student arrived on campus to take classes at that time. While James McGahee likely received private tutoring rather than participating as a regular student, his presence on campus made the institution one of the earliest …

Skipper v. Union Central Life Insurance Company

aka: William Franklin Skipper (Murder of)
aka: Monticello Lynching of 1898
The death of William Franklin Skipper near Baxter (Drew County) in 1896 sparked a series of trials the Arkansas Gazette described as “perhaps the strangest case in the criminal annals of Arkansas.” The only certainty in the case seems to be that Skipper, a merchant and sawmill owner and a partner in the firm of Skipper and Lephiew (sometimes spelled Lephlew), died of a knife wound to the neck beside Bayou Bartholomew sometime on May 13, 1896. During the two criminal trials, much of the argument centered on whether he committed suicide or was murdered by a group of African-American men who worked at his mill. The criminal case dragged on for more than two years. The Arkansas Supreme Court overturned the …

Slater, Philip (Lynching of)

On March 22, 1921, fifty-year-old Philip Slater was hanged on the public square in Monticello (Drew County) for allegedly assaulting a white woman in nearby Wilmar (Drew County). Philip Slater was one of many African Americans who worked in Drew County’s timber industry, the largest industry in the county in 1920. According to the 1920 census, Slater and his wife, Jimmie, were boarding with Addie Green on Buber Street in Wilmar. Both Philip and Jimmie could read and write, and he was working as a laborer in a lumber mill. This may have been the large Gates Lumber Company, which was located in Wilmar. Slater was reportedly fifty years old when he was murdered. According to the Arkansas Gazette, on …

Slave Codes

Slave codes were the legal codification of rules regulating slavery. These official parameters for slavery were enacted in every colony or state that condoned the institution. Even before Arkansas was a recognized territory, slave codes existed in the region. Adopted by the French in 1724, the Code Noir, or Black Code, set the legal structure of slavery in Louisiana during the French and Spanish periods. The Code Noir was a comprehensive and detailed policy that set forth guidelines for almost every facet of slavery. The initial laws were partly designed to set limits upon slave owners and convey certain responsibilities to the masters regarding their slaves, including setting minimal standards for food, clothing and shelter, long-term care of sick or …

Slave Literacy

The ability of enslaved people in Arkansas to read and/or write presented one of the significant power struggles within the system of slavery because it concerned access to information, communication among enslaved people, and the opportunity for interpretation of texts like the Bible (considered a subversive activity). For antebellum Arkansans, literacy also signified personal improvement—something that slavery was understood to deny African Americans. While a fortunate few became literate, most enslaved people could not read or write. Literacy, however, was among the most important goals that freed people pursued upon emancipation. Although Arkansas law never specifically prohibited it, slaveholders generally prevented enslaved people from learning to read or write. Those who did learn had plenty of incentive to conceal their …

Slave Resistance

Enslaved people in Arkansas resisted dehumanization, demands on their labor, and limits on their activity in a variety of ways, ranging from indirect (often referred to as “passive”) to direct, even violent. Many factors—such as gender, age, location, and personality—determined slaves’ resistance strategies. Enslaved people also met with varying levels of circumscription within the system of slavery, causing them to push back against that regime in very different ways. While there is not enough evidence to determine for certain exactly how resistance strategies may have varied between slaves on Arkansas’s smaller holdings and those who resided on the state’s large plantations, it is reasonable to assume that the size of the slave-holding had some effect on resistance. For example, farm …

Slavery

American chattel slavery was a unique institution that emerged in the English colonies in America in the seventeenth century. Enslaved peoples were held involuntarily as property by slave owners who controlled their labor and freedom. By the eighteenth century, slavery had assumed racial tones as white colonists had come to consider only Africans who had been brought to the Americas as peoples who could be enslaved. Invariably, the earliest white settlers who moved into Arkansas brought slave property with them to work the area’s rich lands, and slavery became an integral part of local life. The enslaved played a major role in the economic growth of the territory and state. Their presence contributed to the peculiar formation of local culture …

Smith (Lynching of)

In August 1882, an African-American man known only as Smith in published newspaper reports became the second man ever to be lynched in Pulaski County, according to available records. Jim Sanders had been lynched earlier that year in the county. In part because the victim was named only as “Smith” in published accounts, little information can be gleaned regarding his actual identity. Nothing was reported of the event in the Arkansas Gazette, and most reports that circulated nationally fell along the lines of this bare-bones account published in the Highland Weekly News of Highland County, Ohio: “Smith, who assaulted a white lady near Little Rock, Arkansas, was lynched by a disguised party who shot him to death.” The National Republican …

Smith, Alfred Edgar

Alfred Edgar Smith was active in the battle for equal rights for African Americans as an author, government worker, educator, journalist, and club leader. Alfred Smith was born in Hot Springs (Garland County) on December 2, 1903. His parents were Jesse Rufus Smith, born in slavery in Roanoke, Virginia, and Mamie Johnson Smith. Both worked at the Arlington Hotel in Hot Springs. Later, the couple began to work at the Crystal Bathhouse, a spa for African Americans. Jesse became manager and Mamie the bookkeeper. Smith worked his way through Langston High School as a night bellhop for the Eastman and Arlington Hotels and as an exercise boy at Oaklawn Park Racetrack (now Oaklawn Racing Casino Resort). He was a member …

Smith, Henry (Lynching of)

On July 10, 1881, an African American man named Henry Smith was hanged at Des Arc (Prairie County) for allegedly murdering an orphan girl named Lucinda (Lucy) or Matilda (Mattie) Webb. According to census records, an eighteen-year-old laborer named Henry Smith was living in the household of farmer William McBee in White River Township in 1880. Reports on the lynching indicate that, in 1881, he was living on the Stallings place. There were two Stallings (or Stallins) families in White River Township at the time, those of fifty-one-year-old Len C. Stallins and thirty-five-year-old J. B. Stallins. There was an orphan girl named Webb in White River Township in 1880, but the census lists her first name as Tennessee. She was …

Smith, James (Lynching of)

James Smith, an African American man, was lynched in Crittenden County on February 8, 1917, for having allegedly killed Special Deputy Fred Hicks as Hicks attempted to arrest Smith on the charge of carrying a concealed weapon. According to a report published in the Arkansas Gazette datelined February 5, Smith was “said to have had a bad reputation, and frequently to have caused trouble on the plantation of H. G. Long, where he was employed.” Following a night of “disorders,” apparently at the Long plantation, Hicks was deputized to arrest Smith at Proctor (Crittenden County). However, as Hicks was attempting to arrest him, Smith reportedly without warning “placed a gun against Hicks’ breast and fired,” also beating the man after …

Smith, Jim (Lynching of)

Sometime in mid-November 1888, an African-American man named Jim Smith was lynched in Crittenden County for allegedly approaching an unidentified white woman with an insulting proposal. According to the November 30 edition of the Arkansas Democrat, which quotes the Memphis Avalanche, word reached Little Rock (Pulaski County) on November 29 that a black man named Jim Smith approached a married white woman on the road and asked her a question. She recognized him and paused to answer him, whereupon they spoke about “the weather and the cotton crop.” She was not suspicious, and answered his question, whereupon he made her “an insulting proposition.” She became angry and began to hurry away, but he followed, threatening her. The woman became increasingly …

Smith, Leroy (Lynching of)

On May 11, 1921, fourteen-year-old Leroy Smith was hanged at McGehee (Desha County) for allegedly attacking J. P. Sims and Arabella Bond as they drove along a road between McGehee and Arkansas City (Desha County). It is one of many accounts of alleged roadside attacks, some of which are referred to in historian Kristina DuRocher’s book, Raising Racists. Although early reports, including the one in the Arkansas Gazette, indicated that the name of the lynching victim was unknown, an article in the St. Louis Argus identified him as Leroy Smith, a teenager from Lake Providence, Louisiana, which is about sixty miles from McGehee. The 1920 census lists a teenager named “Lawyer” Smith, born around 1908, living in Police Jury Ward …

Smith, Less (Lynching of)

On December 9, 1922, an African-American man named Less Smith was lynched in Morrilton (Conway County) for the alleged murder of deputy sheriff Granville Edward Farish. Farish had been in Conway County since at least 1900, when he was twelve years old and living in Welborn Township with his parents, Columbus and Bell Farish. At the age of seventeen, he married sixteen-year-old Carrie Spears in Morrilton. Carrie might have died, because in 1909 he married a woman named Myrtle, and in 1910 they were living and farming in Welborn Township. In 1920, he and Myrtle were living in Welborn Township with their children Thetus (age eight), Cessna (age seven), Harrell (age five), Janie (age three), and Dorothy (age one). As …

Smith, Walter (Reported Lynching of)

In many cases of reported lynchings, newspapers in other states received initial reports by wire from local newspapers and then failed to include updates on these first stories. Such was the case with the alleged lynching of twenty-four-year-old Walter Smith in Cabot (Lonoke County) in May 1892. In Smith’s case, even the Arkansas Gazette failed to update its story on a rumored lynching. The first news of Smith’s alleged crime appeared in the Arkansas Democrat on May 23, 1892. Smith, an African American, had reportedly attacked a white woman in Cabot a week earlier. After committing “his heinous crime,” he escaped. Police wired a description of “the brute” to officials in the area, and he was found on May 22 …

Southern Arkansas Race Riots of Late 1896

During November and December 1896, there were three separate racial incidents on job sites in and around El Dorado (Union County). In mid-November 1896, there was a “race war” between white and Black workers at Hawthorne Mills, twelve miles southwest of El Dorado. On Tuesday, December 1, 1896, five African-American section men who were working on the line of the Cotton Belt Railroad between Camden (Ouachita County) and Bearden (Ouachita County) were killed by a group of unidentified men. In late December, near McNeil (Columbia County), approximately twenty African Americans were shot when white men raided a sawmill. This was part of a widespread pattern of intimidation of Black laborers in southern Arkansas in the 1890s, a practice that seems to …

Southern Manifesto, Arkansas Signatories of the

Written by several Southern senators and members of the U.S. House of Representatives, the “Declaration of Constitutional Principles” served as a response to the U.S. Supreme Court’s 1954 decision in Brown v. Board of Education of Topeka, Kansas, leading to the ostensible end of legal segregation in public schools across the country. Popularly known as the Southern Manifesto, the 1956 document was signed by members of Congress from eleven states, including both senators and all six representatives from Arkansas. Opposition to the Brown decision was immediate across the South, but organized resistance was slow to emerge. Three school districts in Arkansas—Charleston (Franklin County), Fayetteville (Washington County), and Hoxie (Lawrence County)—desegregated immediately following the decision, and the Little Rock School Board …

Southland College

Southland College emerged out of a Civil War–era mission by Indiana Quakers who came to Helena (Phillips County) in 1864 to care for lost and abandoned black children. Its founders, Alida and Calvin Clark, were abolitionist members of the Religious Society of Friends who arrived in Arkansas to render temporary relief to displaced orphans. They stayed for the remainder of their working lives, establishing the school that became the first institution of higher education for African Americans west of the Mississippi River. The school survived six decades of economic adversity and social strife. After operating an orphanage and school in Helena for two years, in 1866, the Clarks, with the vital assistance of the officers and men of the Fifty-sixth …