Entry Category: European Exploration to Early Statehood - Starting with A

The Arkansas General Assembly passed a bill in February 1859 that banned the residency of free African-American or mixed-race (“mulatto”) people anywhere within the bounds of the state of Arkansas. In 1846, the Statutes of Arkansas had legally defined mulatto as anyone who had one grandparent who was Negro. Free Negroes were categorized as “black” in the 1850 U.S. Census, so historians have adopted the term “free black” to refer to Negroes or mulattoes who were not enslaved. On February 12, 1859, Governor Elias N. Conway, who had supported removal, signed the bill into law, which required such free black people to leave the state by January 1, 1860, or face sale into slavery for a period of one year. …

A mob of white residents of Benton County lynched Alph, an enslaved African-American man, on August 20, 1849. Alph was accused of murdering his enslaver, James J. Anderson, whose father had homesteaded near what is now the Northwest Arkansas Regional Airport and who himself owned land in Bentonville (Benton County). In early August 1849, Alph was accused of some improper conduct, prompting Anderson to separate him from his wife by taking him downstate to be sold. According to the Arkansas Gazette, during that trip, after passing through Van Buren (Crawford County) on the way to Fort Smith (Sebastian County), Alph killed Anderson on August 4, around noon. Alph subsequently appeared in Fayetteville (Washington County) on Sunday, August 5, around 3:00 …

The “Appeal of the Arkansas Exiles to Christians throughout the World” was a plea for assistance written by twelve free African Americans expelled from Arkansas after the passage of Act 151 of 1859 (also known as the Act to Remove the Free Negroes and Mulattos from the State or Arkansas’s Free Negro Expulsion Act of 1859). The authors of the appeal left Arkansas on or about January 1, 1860, and arrived, with several others, in Cincinnati, Ohio, on January 3, 1860. The exodus from Arkansas displaced an estimated 800 free blacks from an approximate population of 1,000 who resided in the state prior to 1860. Of the 800 free blacks who were expelled, as many as 200 were believed to …

Prior to the Civil War, most lynchings in Arkansas and across the nation (particularly on the frontier) took the form of vigilante justice, usually to punish white criminals or Southern abolitionists. Although there are newspaper reports of the lynching of four slaves in Saline County, Missouri, in 1859 and reports of a group of slaves accused of fomenting rebellion in North Texas in 1860, slaves were the legal property of their owners. The murder of a slave by someone other than his or her master resulted in a loss of property, which the master presumably wanted to avoid. However, there were instances in which the white community insisted on executing miscreant slaves rather than preserving the owner’s property. There was at least …

Slaves in the United States had no legal rights and only limited access to legal protection, so few legal cases in antebellum Arkansas involved African Americans. Even fewer of those cases were ever reviewed by the Arkansas Supreme Court. However, a case in 1854 established a new principle for Arkansas courts that allowed slave owners to testify in criminal cases involving their own slaves. The murder trial of Austin, a slave in Independence County, was appealed to the state’s high court on several procedural issues, one of which was the denial of his owner’s testimony. The court found that such testimony must be permitted, thus throwing out the circuit court’s decision and ordering a new trial. The event that led …